作者想让你阅读的声明
先知的角色从来就不是那么容易的。有一天,主在与門徒和“群众”(包括这个国家的许多宗教领袖)谈话时,强调了这一点。在回顾过去之后,祂展望未来,宣布迫害甚至死亡正在等待天国的使者(太23:29-35)。{3BIO 9.1}
像古代先知一样,怀爱伦在试图完成她的特殊使命时,面临着考验和令人沮丧的环境。本卷描写了她经历中的孤独岁月。如果她没有传递纠正、批评或责备的信息;如果她被要求做的证言全是赞扬和认可的话;如果她能够在很大程度上依靠人来引导她完成她的职责,她就不会经历本书中所描绘的孤独时期。 {3BIO 9.2}
但是人间的导师或顾问只能在她的特殊工作中给予有限的指导。为了完成她的使命,很多时候她必须直接向上帝寻求帮助。1902年,她写道:“我一直是独自一人,严格独立地对付与这工作有关的一切困难和考验。”( 3SM 67){3BIO 9.3}
然而怀爱伦并不离群索。她是个和蔼可亲、热心肠的人,大家都很爱她,很尊敬她,也很喜欢她的教牧工作。导致极度孤独感的经历相当短暂,她的人生观通常是乐观和充满希望的。{3BIO 9.4}
本卷讲述了怀爱伦在她的传道生涯中的一个高潮——当时她正在写关于基督生平的文章,同时也和她的丈夫,总会会长怀雅各一起参加紧张疲惫的帐篷大会,这种大会已成为夏季的常规活动。怀雅各生命的最后几年,尽管受到疾病的折磨,但在建立教会及其机构方面取得了显着的成就。他在60岁时突然离世令怀爱伦和教会震惊。{3BIO 10.1}
怀夫人现在处于她事业的巅峰时期,虽然失去了她丈夫的陪伴,但她比以往任何时候都更加依赖上帝的帮助和支持,勇敢地继续她的写作,劝勉,在美国各地和海外公开演讲。{3BIO 10.2}
基督复临安息日会正在迅速发展,需要越来越多的教牧和行政人员来管理它迅速发展的区会和机构组织。这些人员中有一些是新接受教义的,管理经验有限。怀爱伦作为上帝的使者在这种情况下的角色是繁琐而复杂的。这一点,再加上许多信徒和领袖抗拒责备、纠正和指导,使她有时几乎不堪重负。当教会经历1888年明尼苏达州明尼阿波利斯总会大会有关的危机时,情况尤其如此。 {3BIO 10.3}
你在阅读本卷时可能会对怀夫人的孤独岁月深表同情,但是我希望你也会因上帝的引指和祝福,以及大多数教会成员对上天信息的良好反应而欢欣。回顾基督复临安息日会从1876年到1891年的历史是一个鼓舞人心的经历,并能增强人的信心,相信上帝正在引导祂的子民。 {3BIO 10.4}
怀亚瑟
A Statement the Author Would Like You to Read
The role of prophets has never been easy. The Master emphasized this one day as He talked with His disciples and the “multitude,” which included many of the religious leaders of the nation. After reviewing the past He looked into the future and declared that persecution, and even death, awaited heaven’s messengers (Matthew 23:29-35). {3BIO 9.1}
Ellen White, like the ancient prophets, faced trials and discouraging circumstances as she tried to accomplish her special mission. This volume of the biography portrays the lonely years in her experience. If she had not had to deliver messages of correction, reproof, or rebuke; if the testimony she was called upon to bear had been all of praise and approbation; if she had been able to lean heavily upon human beings to guide her in fulfilling her call, she would not have experienced the periods of loneliness pictured in these pages. {3BIO 9.2}
But earthly instructors or counselors could give only limited guidance to her in her special work. To be true to her mission, much of the time she had to go directly to God for help. In 1902 she wrote, “I have been alone ..., severely alone with all the difficulties and all the trials connected with the work.”—Selected Messages 3:67. {3BIO 9.3}
Yet Ellen White was no recluse. She was a friendly, warm-hearted person, much loved and highly esteemed, greatly respected, one whose ministry was much sought after. The experiences that led to the feelings of extreme loneliness were reasonably short-lived, and her outlook usually was optimistic and hopeful. {3BIO 9.4}
This volume picks up the Ellen White story at a high point in her ministry—a time when she was writing on the life of Christ and also engaged, with her husband, James, president of the General Conference, in a grueling camp meeting labor that had become a recurring summertime activity. The last years of James White’s life were marked by notable achievements in building the church and its institutions in spite of periods impaired by illness. His rather sudden death at the age of 60 shocked both Ellen White and the church. {3BIO 10.1}
Now midway in her lifework, Mrs. White, though deprived of her husband’s companionship and more than ever dependent on divine aid and support, courageously continued her ministry of writing, counseling, and public speaking across America and overseas. {3BIO 10.2}
The Seventh-day Adventist Church was growing rapidly and needed an ever-increasing number of ministers and executives to manage its burgeoning conferences and institutional structures. Some of these personnel were new in the doctrine and had limited managerial experience. Ellen White’s role as the messenger of the Lord in such circumstances was complicated and involved. This, together with the fact that many members and leaders resisted reproof, correction, and guidance, cast upon her a burden that at times was almost too heavy to bear. This was particularly true as the church passed through the crises related to the General Conference session at Minneapolis, Minnesota, in 1888. {3BIO 10.3}
It is possible that as you read this volume you may be moved with sympathy for Mrs. White during her lonely years, but it is my hope that you also will be cheered as you note God’s guidance and blessings and the favorable response that most church members gave to heaven’s messages. Reviewing the history of the Seventh-day Adventist Church from 1876 to 1891 is an inspiring experience and strengthens one’s confidence that God is guiding His people. {3BIO 10.4}
Arthur L. White