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前 言 第一章 值得纪念的一年(1863年) 第二章 建立教会秩序的持续斗争(1863年) 第三章 安息日复临信徒与美国内战(1863年) 第四章 遇到两个主要问题(1863年) 第五章 怀爱伦一家避往东部(1863年) 第6章 学习实施健康改良(1864年) 第7章 改良方法的强化课程(1864年) 第8章 战争及其意外结束 (1864-1865年) 第9章 健康——如何保持它,如何失去它 (1865年) 第10章 受拘束的痛苦之年 (1866年) 第11章 爱荷华州的背道 (1866年) 第12章 终于解放了——甜蜜与苦涩 (1867年) 第13章 健康改良的进展(1867年) 第14章 巴特尔克里克和保健院(1867年) 第15章 梦、《证言》第13辑和东行(1867-1868年) 第16章 用口和笔作见证(1868年) 第17章 第一次年度帐篷大会 (1868年) 第18章 整装待发的一年(1869年) 第19章 形势终于扭转了(1870年) 第20章 进一步健康改良(1870-1871年) 第20章 进一步健康改良(1870-1871年) 第21章 为美好的未来而重建 (1871年) 第22章 为美好的未来而重建 (1871-1872年) 第23章 在落基山脉的意外假期(1872年) 第24章 怀雅各和怀爱伦发现加利福尼亚 (1872-1873年) 第25章 建校的呼吁 (1873年) 第26章 科罗拉多插曲(1873年) 第27章 福音在遙远西部的发展(1874年) 第28章 奥克兰的出版和布道 (1874年) 第29章 先知与使徒的关系 (1874年) 第30章 怀雅各再次上任(1874年) 第31章 取得重大进展(1875年) 第32章 圆满成功的一年(1875年) 附录A 附录B 附录C

作者想让你阅读的解释

基督复临安息日会的根基在19世纪60年代早期奠定,本卷就是从那时开始的。教义的结构已经形成,每一个要点都从上帝的话语中挖掘出来,并由祂的灵来证明它的确定性。教会组织之战已经打响,并基本上取得了胜利。{2BIO 9.1}

期刊《评论与通讯》是一种交流的工具,从某种意义上说,它起了牧者的作用,贯穿于安息日复临信徒的各个阶层。位于密歇根州的出版社正在运作,为教会及其拓展提供文字材料。取得显著进展的时候到了。{2BIO 9.2}

1863年6月6日有关健康改良的异象,在基督复临安息日会正式组建的日子,为准备与主见面的人展示了新的远景。1865年圣诞节的异象,导致教会开展医疗机构的工作。{2BIO 9.3}

随着教会的迅速发展,传道和行政人员的短缺,迫切需要一个教派学校,于是在巴特尔克里克建立了一所学院。{2BIO 9.4}

随着时间的推移,第三位天使的信息传到了西海岸,加州的发展也促使人们呼吁在西部建立一个由教会主办的期刊、一家出版社和一家医疗机构。与此同时,教会的工作在欧洲站稳了脚跟,J. N.安德鲁斯被派往大西洋彼岸,促进另一个大陆的发展工作。这确实是“发展的年代”,在这些发展中,怀雅各和怀爱伦站在前面——怀雅各是使徒和组织者; 怀爱伦是先知和主的使者。他们的工作紧密配合,教会从中获益匪浅。 {2BIO 9.5}

帐篷大会的形式引入了,并很快成为教会和教会成员团结在一起的主要特征。这使得为数不多的传道士可以自由地从事积极的福音工作。在这段时间里,怀爱伦,部分受环境的影响,部分受上帝之灵的促使,成长为一个能言善辩、动人心魄、广受欢迎的演说家。她的工作不仅服务于教会成员,也服务于大众的节制戒酒运动,在他们的集会上演讲。{2BIO 10.1}

这几年是多产的时间,她发行了几本小册子和十七辑《证言》。这些文献目前收录在《教会证言》第一卷的后半部分,以及第二卷和第三卷,共近1650页。{2BIO 10.2}

怀爱伦和怀雅各成为健康的积极倡导者。在这方面,他们以异象为指导,但通过研究致力于改革的其他人的工作,获得了保健方面的实际知识。他们抛弃了那个时代传统的、基本上是无用的医疗程序。{2BIO 10.3}

由于怀爱伦和怀雅各的工作取得了巨大的成功,撒但不仅通过疾病,还通过不忠造成的沮丧攻击他们。然而,信心和真诚的努力带来了最终的胜利,在这本书的叙述结束之前,怀雅各呈现为一个强有力的领导者,他在加利福尼亚建立了一家出版社,并创办了周刊《时兆》。与此同时,他继续支持和指导在密歇根的长期事业。这确实是发展的年代,但这几年也许不如怀爱伦早期或晚期的生活那么出名。{2BIO 10.4}

作者真诚地希望本卷所提供关于上帝在顺境逆境中引导的记录,可以加强每个读者的信心。{2BIO 10.5}

怀亚瑟

An Explanation the Author Would Like to Have You Read  

The foundations of the Seventh-day Adventist Church had been quite well established by the early 1860s, the time with which this volume opens. The doctrinal structure was well formed, each major point having been dug from the word of God and its certainty attested to by the spirit of God. The battle for church organization had been fought and largely won. {2BIO 9.1}  

A journal, the Review and Herald, was serving as the organ of communication and, in a sense, as a pastor throughout the ranks of the Sabbathkeeping Adventists. A publishing house in Michigan was in operation, supplying literature for the church and its outreach. The time had come for notable advances. {2BIO 9.2}  

The health reform vision of June 6, 1863, within days of the official organization of the General Conference of Seventh-day Adventists, opened up new vistas for a people preparing to meet the Lord. The vision of Christmas day, 1865, led the church into institutional medical work. {2BIO 9.3}  

With the rapidly growing church suffering a shortage of evangelistic and administrative personnel, the need for a denominational school was keenly felt, so a college was established in Battle Creek. {2BIO 9.4}  

As the years passed, the third angel’s message reached out to the West Coast, and developments in California led to a call for a church-sponsored journal, a publishing house, and a medical institution in the west. At the same time, the work of the church was getting a foothold in Europe, and J. N. Andrews was dispatched across the Atlantic to foster the developing work on another continent. These were indeed “progressive years,” and in these advancements James and Ellen White stood at the forefront—James, an apostle and organizer; and Ellen, a prophet, messenger of the Lord. Theirs was a closely united ministry from which the church benefited greatly. {2BIO 9.5}  

Camp meetings were introduced and soon became a dominating feature in binding the churches and church members together. This made it possible for the handful of ministers who were preaching the word to be free to engage in aggressive evangelism. During this period Ellen White, partly by force of circumstances and partly impelled by the Spirit of God, developed into an articulate, moving, and much-sought-after public speaker. Her ministry served not only the members of the church but the general public in popular temperance drives with their mass meetings. {2BIO 10.1}  

These were years of prolific writing, marked by the issuance of several small volumes and seventeen numbered Testimony pamphlets. These currently fill the last half of volume 1 of Testimonies for the Church, as well as volumes 2 and 3, a total of nearly 1,650 pages. {2BIO 10.2}  

Ellen and James became aggressive advocates of good health. In this they were guided by the visions, but obtained a practical knowledge in health lines through the study of the work of others dedicated to reforms. They moved away from the traditional, largely futile, medical procedures of the times. {2BIO 10.3}  

With the coming of marked success in the work of James and Ellen White, Satan attacked both of them, not only through illness but in the discouragement created by disloyalty. However, faith and earnest efforts brought ultimate victory, and before the narrative of this volume closes, James White is seen as a strong leader, establishing a publishing house in California and starting the weekly journal Signs of the Times. At the same time he continued to give support and guidance to the longer-standing enterprises in michigan. These were indeed the progressive years, yet years perhaps not so well known as some earlier or later in the life of Ellen G. White. {2BIO 10.4}  

That the account this volume offers of God’s guidance through years good and not so good may reinforce the structure of confidence of every reader is the sincere wish of the author. {2BIO 10.5}  

Arthur L. White

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