福音节制工作
呼吁安息日复临信徒履行节制工作的职责
站在前列
在所有自称拥护节制运动的人中，安息日复临信徒应当站在前列。多年以来，真正改良原则的亮光，充分照耀在我们的道路上。我们在上帝面前有责任让这光照耀别人。多年以前，我们以传播节制原则为我们最重要的任务之一。现今也应该如此。(《传道良助》384页){PH136 3.1}
复兴节制工作
在我们这班人中间难道不该复兴节制的工作吗?我们为什么不作出多得多坚决的努力来反对酒类交易呢?酒类交易正在毁灭人的灵魂，引起各种强暴和犯罪。上帝既已委托给我们的大光，我们就当在每一项真正的改革工作中站在最前线。饮用搀了麻醉药的酒精饮料正在使人疯狂，导致他们去犯极其可怕的罪行。由于大都因饮酒而引起的罪恶，今日上帝的审判正在临到我们这个世界。我们难道没有严肃的责任，要作出认真的努力，来反对这种大祸害吗?(《健康勉言》432页){PH136 3.2}
蒙召来到前线
不节制既有其公开承认的支持者，我们这些自称崇尚节制的人难道不应该来到前线，表明自己坚定地站在节制一边，努力争取不朽的生命冠冕，不给不节制这一可怕的祸害丝毫影响力吗?这一祸害正在把男男女女带到越来越严重的自我放纵之中，导致他们灵魂的毁灭。(《评论与通讯》，1887年4月19日){PH136 3.3}
呼吁行动
随着决定每个人命运时候的临近，撒但会竭尽全力腐化人类。但基督已牺牲了自己的生命拯救人类。祂许下神圣的诺言，为人类的利益而工作。……{PH136 3.4}
是的，基督为世人牺牲了自己的生命。“上帝爱世人，甚至将祂的独生子赐给他们，叫一切信祂的，不至灭亡，反得永生”(约3:16)。祂赐下祂的儿子作为人类犯罪的代价。有多少人充分感激这一牺牲，而不去接触、品尝、饮用那可诅咒的醉人饮料呢?有多少人藉着在生活中实行节制，藉着拒绝一切含酒精的饮食来与基督合作呢?{PH136 4.1}
主要求工人们与上帝的性情有份，摆脱世上从情欲而来的败坏。祂希望每个男人出来具备上帝赐予的男子气概，希望每个女人具备上帝赐予的女子气质。祂希望他们像忠实的哨兵那样去阻挡来势汹汹的道德灾难，打碎奴役人类的枷锁。上帝呼唤祂的传道人们忠实地工作，去揭露人类所制造的大祸害。从每一个讲台上要传递出这样的信息：“要禁戒肉体的私欲。这私欲是与灵魂争战的”(彼前2:11)。(《评论与通讯》1900年5月1日){PH136 4.2}
蒙召救援
我们看见人们卖酒的场所，危害自己的理性，我们见到他们的灵性陷于危境，此时，我们作什么去拯救他们呢?我们为受试探而堕落的人所作之工，惟有靠基督改造人品格的恩典，并使人与无穷上帝有实际的联络，才能达到真正的成功。这就是一切真实节制运动的目标。(《教会证言》卷六111页){PH136 4.3}
等待收割
在各地都要强调节制的问题。醉酒以及总是伴随着醉酒的罪行，要求人们发出声音与这个祸害作战。基督看到大量的庄稼等待收割。人心渴望真理，渴望生命的水。许多人正在天国的边缘，只等着被收进来。(《信函》1899年10号){PH136 4.4}
基督徒要节制
在节制问题上需要进行一场大改革。世上充满了各种自我放纵的事。由于兴奋剂和麻醉品使人麻木的影响，许多人的心已不能辨别圣与俗了。他们的智力削弱了，他们看不出上帝的道中深奥属灵的事。{PH136 4.5}
基督徒要在凡事上节制，包括饮食、着装和生活的各方面。“凡较力争胜的，诸事都有节制，他们不过是要得能坏的冠冕;我们却是要得不能坏的冠冕”(林前9:25)。我们没有权利放纵任何会导致心灵阻碍上帝的灵感动我们尽责的事物。撒但的杰作就是使人难以被福音所接触。(《健康勉言》432页){PH136 4.6}
一个活泼的话题
每一项真正的改革都在福音工作中有其地位，能够鼓舞人过更高尚的新生活。节制的改革特别需要基督工人的支持。他们应当呼吁人们关注这项工作，使之成为一个活泼的话题。他们在任何地方都应宣扬真节制的原则，劝人签署节制保证书。要为那些恶习所困的人下一番切实的工夫。(《服务真诠》171页){PH136 5.1}
为所有阶层的人作工
在各处都有为社会各阶层的人当做的工作。我们当接近贫穷和堕落的人，那些因不节制而堕落的人。同时我们也不当忘记高层人士——律师、牧师、议员和法官，他们中许多人都是不节制之恶习的奴仆。我们应当不惜任何的努力，促使他们明白自己的灵魂是值得救赎的，永远的生命是值得去追求的。(《教会证言》卷七58页){PH136 5.2}
在上层人士中工作
在受害于贫困和罪恶的人中，有些曾经是富人。不同职业和阶层的人，都有被世界的污秽、烈酒和纵欲所战胜、跌倒在试探之下的。这些堕落的人需要怜悯和帮助。但那些尚未如此堕落，但却在踏上歧途的人，难道不需要关照吗?”{PH136 5.3}
数以千计位高权重的人在放纵败坏身心的习惯。传道人、政治家、作家、富豪才子，大商家，商业奇才和大有作为的人，处在致命的危险中，因为他们不知道在凡事上约束自己的重要性。需要有人告诉他们节制的原则，不是用狭隘武断的方法，而是依据上帝对于人类的伟大旨意。如果能这样把真节制的原则摆在他们面前，许多上层人士就会认识到这些原则的价值，并衷心接受。{PH136 5.4}
我们要向这些人指出有害的嗜好削弱人体力、智力和道德力的后果。要帮助他们认识到作为上帝恩赐管家的责任，告诉他们怎样把花在有害物质上的金钱，用来行善。要出示戒酒保证书，劝他们把买烟酒和用于其它嗜好的金钱，用来帮助患病的穷人，训练儿童和青少年成为世界上有用的人。对于这样的请求，不会有许多人拒绝的。(《服务真诠》210、211页){PH136 6.1}
教导克己和节制
我们必须愉快而聪明地教育，教育，再教育。我们必须传扬真理，为真理祈祷，在生活上实行真理，让那些还没有认识真理的人能体验到真理慈惠而赐健康的影响。当我们让病人与赐生命的主接触时，他们的身心健康就会得到更新。为了达到这一点，他们必须实行克己，在凡事上有节制。只有这样，他们才能脱离肉身和灵性上的死亡，恢复健康。(《医疗布道论》262页){PH136 6.2}
要教导人必须抵挡放纵食欲的试探。许多人的失败就在这里。要说明身与心的关系是多么密切。必须把它们都保持在最佳的状况中。(《医疗布道论》263页){PH136 6.3}
教育先于改革
要告诉人们，智力与道德力的平衡，在很大的程度上取决于身体系统的正常状态。一切削弱和败坏身体本性的麻醉品和不自然的兴奋剂，都会削弱智力和道德。不节制是世上道德堕落的根源。人既放纵扭曲的食欲，就失去了抵制试探的能力。{PH136 6.4}
在这些方面，提倡节制改革的人有一项工作要做，就是要教育人们明白，用兴奋剂来刺激疲惫的精力，使之进行不自然的突发活动，是危害健康、品格，甚至生命的。(《服务真诠》335页){PH136 6.5}
唤醒人的理智和良心
上帝要求祂的子民在凡事上节制。他们若不实行真正的节制，就不会也不能敏于感受真理使人成圣的感化力。{PH136 6.6}
我们的传道人在这个问题上应当有智慧，不该茫然无知，也不该因别人说他们是极端分子而退缩。但愿他们了解真正健康改良的内容，通过教导和安静而始终如一的榜样倡导健康改良的原则。在我们的大型聚会中，要宣讲健康和节制。要努力唤醒人的理智和良心。要运用所掌握的一切才干，并继之以节制主题的书刊。“教育，教育，教育”是一直感动我的信息。(《健康勉言》449页){PH136 7.1}
我们的姐妹能做很多事
如果基督徒激发了道德的观念，意识到需要在凡事上实行节制，他们就能以身作则，先从餐桌开始，帮助软弱不能自制、几乎无力抗拒口腹之欲的人。我们如果认识到今生所养成的习惯会影响到永生的福利，我们永恒的命运有赖于严格节制的习惯，那么，我们就要在饮食上严格节制了。藉着我们的榜样和个人的努力，我们可以拯救许多人脱离不节制的堕落、犯罪和死亡。我们的姊妹们，藉着在餐桌上摆放健康营养的食物，能成许多救人的大工。她们也可以用宝贵的光阴，培养儿女的口味和食欲，使他们在凡事上养成节制的习惯，鼓励他们克己并为他人行善。(《教会证言》卷三489页){PH136 7.2}
放纵的致命后果
我们应当站在节制改良的前列。……我们中许多人将会在大艰难时期跌倒的原因，是疏于节制和放纵食欲。{PH136 7.3}
摩西在这个问题上讲了很多;百姓未能进入应许之地，是因为他们一再放纵食欲。现今人们十有八九的邪恶都是因饮食的不节制引起的。亚当和夏娃因放纵食欲而失去了伊甸园。我们只有藉着克服食欲才能重返伊甸园。(《评论与通讯》，1884年10月21日){PH136 7.4}
节制书刊的重要性
上帝的子民应当坚决支持节制运动。不节制的精神正在力争优势。自我放纵的事在不断增多。所以非常需要有关卫生改革的书刊。这方面的文字材料是福音有力的助手。要引导人研究圣经，更好地理解真理。要发出警告的声音，反对不节制的弊端。为了达到这个目的，每一个守安息日的人都应研究和实行我们的卫生书刊中所载的教训。他们不止要做这一些，他们应当作出诚挚的努力来，在邻居中推销这些书刊。(《评论与通讯》，1903年6月23日){PH136 7.5}
说不尽的影响
现今人们亟需我们健康书报所发出的亮光。上帝切望使用这些书报为媒介，以其闪烁的亮光来吸引人们的注意，导使他们听从第三天使警告的信息。我们的健康刊物乃是田地里的工具来做特别的工作，向这些在上帝准备大日中的世上居民，发出他们所应得的亮光。这些书报要在健康、节制和社会纯洁等改良方面发出非言语可形容的感化力，并要成就极大的善工，将这些道理用正当的方式及真相向民众显明。(《教会证言》卷七136页){PH136 8.1}
训练儿童过正义的生活
放纵的大恶行正在我们的国土上肆虐。撒但的爪牙遍布四处，作他手中的工具，去诱惑和毁灭我们的年轻人。我们在围炉畅聊的时候要不要发出警告的声音?我们要不要藉着言传身教，引导我们的年轻人向往更高的成就，设定崇高的志向和圣洁的目标?这不是一项轻微渺小的工作，而是一项有回报的工作。受过正确家庭教育教导的年轻人，会用坚固的材料来铸就品格。如果他能正确地运用自己的禀赋，就会藉着自己的榜样和生活，在我们的世界成为带领别人朝着公义之路向上向前的力量。拯救一人便是拯救许多人。(《评论与通讯》1888年7月10日){PH136 8.2}
青年人要勇往直前
我们作为基督徒，在捍卫节制上应当站稳立场。没有哪一等人能比敬畏上帝的青年人在与不节制所作的斗争中取得更大的成就了。在这个时代，我们各城市的青年应该组成一支军队，坚定果断地反对每一种自私而毁坏健康的放纵行为。他们可以拥有何等大的向善能力啊!他们可以挽救多少人不在厅堂和花园里败坏啊!这些厅堂和花园配有音乐和其它诱惑青年人的娱乐。不节制、淫荡和亵渎乃是姐妹。{PH136 8.3}
每一个敬畏上帝的青年都要穿上军装勇往直前。当有人邀请你在节制保证书上签名时，不要提任何藉口，而要签署摆在你面前的每一份保证书，并劝导别人和你一起签署。要为自己和别人灵魂的益处而效劳。要不失任何时机将你的影响投在严格节制这一边。(《健康勉言》441页){PH136 9.1}
世界的擎光者
青年们愿意在上帝面前谦卑己心并献身于祂的服务吗?难道他们不愿接受神圣的委托，向一个即将被一位受了冒犯的上帝的忿怒消灭的世界作擎光者吗?{PH136 9.2}
醉人的饮料废黜理智，烟草蒙蔽大脑，毒害生命的血液，可是饮酒吸烟的人却越来越多。我们的青年人有没有预备好在节制工作中大声宣扬，说明节制对基督教的意义呢?他们愿意参加反对食欲和情欲的圣战吗?(《文稿》1898年134号){PH136 9.3}
坚定地忠于原则
但以理，这位希伯来俘虏年轻时被宫廷的诱惑包围，可他一直坚守父辈教给他的正确原则。他决心不吃国王宴桌上的美食，也不享用他的美酒。形成这般决心离不开正确的思考和真挚的祷告，使他一旦采取了立场，就不会动摇。尽管深受放纵与奢靡的诱惑，但他不会违背自己的良心。他以上帝为力量，心智不因那些扑灭真正的上帝般的男子气概的放纵习惯而削弱。他准备取得道德上和智力上的伟大成就。{PH136 9.4}
但以理的同伴们，也坚决克服自私的欲望，抛弃有害的满足。结果，他们的心智变得坚定而有活力。他们选择真诚、正确和有用的东西，而不是放纵于短暂的欲望与骄傲之中。他们尽一切所能与上帝建立正确的关系。主不会无视他们坚定、不懈与真诚的努力。{PH136 9.5}
圣经论到但以理和他同伴们说：“这四个少年人，上帝在各样文字学问上，赐给他们聪明知识。但以理又明白各样的异象和梦兆”(但1:17)。{PH136 9.6}
这些年轻人让自己同一切智慧之源建立了联系。他们向世上最伟大的教师基督学习。他们一方面利用自己的机会获得各科的知识，同时接受人类所能接受的最高教育。他们直接从天上宝座处获得亮光，浏览将来世代上帝的秘密。{PH136 9.7}
“王考问他们一切事，就见他们的智慧聪明比通国的术士和用法术的胜过十倍”(但1:20)。这些年轻人决心不让上帝赋予他们的才能因自私的放纵而败坏削弱。他们维护自己的人格，坚定地把注意力集中在他们希望达成的好事上。他们荣耀上帝，上帝也荣耀了他们。……{PH136 10.1}
信仰的原则是最高教育的基础。我们的年轻人如果遵从这些原则，就能确保把他们的智力提高到最高境界，并带着他们的所有成就进入来生。{PH136 10.2}
试探到处袭击着年轻人。父母们应当思考和研究，并坚持不懈地训练他们的子女，使他们能像巴比伦宫殿中的希伯来年轻人那样，在罪恶的环境中不受玷污。(《评论与通讯》1883年11月6日){PH136 10.3}
站在更高的立场上
当今面临末时，我们在基督教节制及健康改良的问题上，必须上升到高而又高的境界，用更肯定而坚决的态度，把它表明出来。我们不单在言语上，也要在行为上不断地奋力教导民众。教训若与行动相结合，就可产生莫大的影响。(《教会证言》卷六112页){PH136 10.4}
应成为领导人
安息日复临信徒正在传播重要的真理。在节制问题上他们应当站在其他所有人的前列。怎样保持健康，这是一个非常重要的问题。当我们本着敬畏上帝的心研究这一问题时，我们将会了解到，实行朴素的饮食有利于我们身体的健康和属灵的进步。我们要耐心地研究这个问题。为了在这件事上采取智慧的行动，我们需要知识和判断力。不要抗拒，而要顺从自然的定律。(《医疗布道论》273页){PH136 10.5}
与基督教妇女节制协会合作
我们现在需要对基督教妇女节制协会的工作表现出明确的关注。凡自称参加上帝圣工的人，不应忽视这组织在节制方面的伟大目标。在我们的帐篷大会上，邀请基督教妇女节制协会的人员来参加我们的活动是一件好事。这会帮助他们了解我们信仰的缘由，同时也为我们打开在节制工作中与他们合作的门路。我们若这样做，就会认识到节制问题比我们许多人所认为的更有意义。{PH136 10.6}
在有些问题的认识上，基督教妇女节制协会的工作人员比我们的领袖远为先进。在这个组织里有主宝贵的生灵，能大大帮助我们推进节制的运动。我们的人在圣经真理和认识耶和华律法的要求上所受的教育，也会使我们的姊妹能向这些拥护节制运动的高尚人士，传授有关他们属灵福利的真理。这样就会产生合作与共鸣，以代替过去有时存在的偏见与误会。我很惊讶看到我们的许多领袖对这个组织的冷漠。在不牺牲原则的前提下与基督教妇女节制协会的工作人员合作，能作成最好的工作。{PH136 11.1}
在节制运动上，除了公开宣讲以外，我们还有一项工作需要作。我们必须用小册子和报刊宣扬我们的原则。要千方百计使我们的人认识到自己的责任，去与不认识真理的人联络。我们布道工作的成功，与我们克已牺牲的努力恰好成正比例。如果我们这班人在主面前谦卑，并用清楚直率的方式传扬了节制的真理，我们原会成就许多的工作，其成效只有主能知道。(《传道良助》384、385页){PH136 11.2}
合作的早期经验
我和丈夫一起工作的时候，总感到有责任在我们举行聚会的每一个地方表明我们与节制工作人员是完全和谐的。我们总是清楚地告诉人们这一点。常常有人邀请我们在不同的地方就节制问题发表演讲。只要条件许可，我总是接受这些邀请。(《洛马林达信息》262页){PH136 11.3}
应站在节制工作的前列
我看见并了解我们的人对节制问题持非常轻率的观点，就感到很难过。……{PH136 11.4}
我们应该尽量在不牺牲原则的前提下与其他人联合。这并不是说我们应该加入他们的组织和社团，而是说我们应该向他们表明，在节制问题上，我们持完全赞同的立场。{PH136 11.5}
我们不应单为我们自己的人作工，而应为我们这班人以外的高尚人士作工。在节制改良中，我们应该起带头作用。(《评论与通讯》，1884年10月21日){PH136 12.1}
我们要加倍努力
在倡导节制事业时，我们要加倍努力。在我们开展工作的各个城市中，基督徒节制的题目应该在证道中有其地位。要把健康改良的方方面面都摆在人们面前，并作出特别的努力，将基督徒生活的原则教导青年、中年和老年人。要让这方面的信息复兴起来，并要让真理像明灯发出光芒。(《文稿》1909年61号){PH136 12.2}
提供保证书
要请那些参加聚会的人在你设法要作的工作上帮助你。要对他们说，有害的习惯如何导致身体和心灵的病患——其惨状是笔墨所难以形容的。饮酒正在夺去千万人的理性。可是酒的销售竟合法化了(写于1905年)。要告诉他们有一个天国要争取，有一个地狱要逃避。要请他们签署保证书。那伟大的自有永有之主的委托要成为你的权柄。要预备好保证书，在聚会结束之时交给大家。(《文稿》1905年42号){PH136 12.3}
福音的一部分
当节制作为福音的一部分提出来时，许多人就会看到自己需要改良。他们会看出酗酒的祸害，也会看出完全戒酒乃是上帝的子民可以本着良心站立的唯一立场。这样的教导发出时，人们就会对圣经研究的其它方面感兴趣。(《教会证言》卷七75页){PH136 12.4}
节制讲座和餐馆工作
应当安排与我们餐馆有关的聚会。无论何时若有可能的话，应当预备一个房间，请顾客来听健康科学及基督徒节制之道的演讲，教导他们配制健康食品及其它重要的道理，在这些聚会中，要有唱诗、祈祷、及演讲，不但是健康及节制的题目，也兼有其它合适的圣经道理。当人们受教如何保养身体健康之时，也可得到许多的机会，撒布天国福音的种子。(《教会证言》卷七115页){PH136 12.5}
学校的教育
在学校中教授节制的课程是一个正确的举措。每一个学校和家庭都应进行这方面的教育。要让青少年和儿童明白烟、酒和其它毒品会摧残身体、蒙蔽思想和败坏心灵。要说明使用这些毒物的人无法长期保持充分的体力、智力和道德力。(《教育论》202页){PH136 13.1}
我们黄金般的机会
在必须迅速警告百姓这些末后日子的危险的忠实守望者面前有一项何等的工作啊!上帝的使者务必呼吁政治家、编辑和各地有思想的人关注醉酒和强暴的深刻含义。醉酒和强暴正在使全地充满荒凉和死亡!作为上帝忠心的同工，我们必须在节制问题上作出明确坚定的见证。……{PH136 13.2}
现在正是我们黄金般的机会，可以与天上的生灵合作，启发人的悟性。他们正在思考犯罪与灾祸迅速增加的意义。当我们忠心地尽到自己的本分时，主必赐福我们的努力，使许多宝贵的生灵得救。(《评论与通讯》，1906年10月25日){PH136 13.3}
我们反对售酒的责任
基督徒怎么能容忍这种祸害呢?……社会道德的瘫痪有一个原因。我们的法律支持一种正在侵蚀其基础的祸害。许多人悲叹他们所知道的罪行，但认为自己在这个问题上没一点儿责任。这是不可能的。每个人都在社会中发挥一种影响。在这个上帝所眷爱的国家里，每一个投票的人都有发言权，决定管理国家的法律。投票者的影响和所投的票难道不该放在节制和美德一边吗?……{PH136 13.4}
我们可以呼吁节制事业的朋友们联合起来进行斗争，设法击退败坏世界的罪恶潮流。但是如果酒的销售仍然受到法律的支持，我们一切的努力又有什么用处呢?不节制的祸害难道就必须像瘟疫一样永远落在我们国家么?难道就必须任它每年像大火一样吞没成千成万幸福的家庭吗? {PH136 13.5}
我们谈论喝酒的后果会感到战兢，不知如何应付这些可怕的后果，同时我们却往往容忍甚至认可其起因。提倡节制的人若没有藉着言传身教，藉着发言、写作和投票，发挥他们的影响力，支持禁酒及完全节制，就没有尽到他们全部的责任。我们不必指望上帝会施行奇迹促成这场改良，而无须我们自己作出努力。我们必须努力对付这个大敌，我们的座右铭是：不妥协也不停止我们的努力，直到获得胜利。……{PH136 13.6}
如何击退罪恶的狂澜呢?应当制定法律严格实施，禁止贩酒饮酒。应当全力鼓励酒徒恢复节制和美德。还需更进一步铲除我国醉酒的祸根。要消除对酒的欲望，就会结束贩酒和饮酒。这项工作在很大的程度上要落在父母身上。他们自己要严格节制，给他们儿女良好的品格印记，然后再教育训练儿女敬畏上帝，养成克己自制的习惯。受过这样训练的青年，将具有道德的力量抗拒试探，约束食欲和情欲。他们就必在这败坏社会的愚行放荡中能坚立不移了。{PH136 14.1}
一个国家的兴旺有赖于其公民的品德与智慧。要获得这些福惠，严格节制的习惯是必不可少的。古代各国的历史充满了这类警戒我们的教训。奢侈、自我放纵和无益的娱乐，为国家的衰亡预备道路。我们的共和国能否接受前车之鉴，尚拭目以待。(《评论与通讯》1881年11月8日){PH136 14.2}
与其他基督徒工人联合
在许多别教会中，有基督徒起来拥护节制的原理。我们应当和这些人接近，设法使他们与我们来并肩作战。我们当请那些社会名流及慈善家赞助我们，尽力拯救那些失丧的。{PH136 14.3}
如果我们推进节制的工作，像三十年前开始时的那样努力;如果在帐棚聚会中，我们向会众们提到饮食的不节制，尤其是饮酒的害处;如果我们把这些事与基督快来的凭据连在一起传讲，就会在民众之间发生极大的反应。如果我们表现一种与所传之真理的重要性相符的热心，我们就可成为救人的工具，救了成百成千的人免于灭亡。(《健康勉言》433、434页){PH136 14.4}
PH136 - Gospel Temperance Work
《An Appeal to Seventh-day Adventists Their Duty in Temperance Work》
(By Mrs. E. G. White)
【In the Front Ranks】
Of all who claim to be numbered among the friends of temperance, Seventh-day Adventists should stand in the front ranks. For many years a flood of light concerning the principles of true reform has been shining on our pathway, and we are accountable before God to let this light shine to others. Years ago we regarded the spread of temperance principles as one of our most important duties. It should be so today.—Gospel Workers, 384.?{PH136 3.1}[1]
【A Revival of Temperance Work】
Shall there not be among us as a people a revival of the temperance work? Why are we not putting forth much more decided efforts to oppose the liquor traffic, which is ruining the souls of men, and is causing violence and crime of every description? With the great light that God has intrusted to us, we should be in the forefront of every true reform. The use of drugged liquors is making men mad, and leading them to commit the most horrible crimes. Because of the wickedness that follows largely as the result of the use of liquor, the judgments of God are falling upon our earth today. Have we not a solemn responsibility to put forth earnest efforts in opposition to this great evil?—Counsels on Health, 432.?{PH136 3.2}[2]
【Called to the Front】
While intemperance has its open avowed supporters, shall not we who claim to honor temperance come to the front and show ourselves firm on the side of temperance, striving for a crown of immortal life, and not giving the least influence to this terrible evil, intemperance, which is carrying both men and women from one degree to another of self-indulgence, and preparing their souls for perdition?—The Review and Herald, April 19, 1887.?{PH136 3.3}[3]
【A Call to Action】
As the time draws near that is to decide the destiny of every soul, Satan will make strenuous efforts to corrupt the race. But Christ gave His life to save human beings. He pledged His divine word to work in behalf of humanity....?{PH136 3.4}[4]
Yes, Christ gave His life for the life of the world. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” He gave His Son to be the propitiation for the sins of men and women. How many appreciate this sacrifice sufficiently to touch not, taste not, handle not, accursed, intoxicating beverages? Who are co-operating with Christ by practicing temperance in their lives, by keeping their tables free from all that will intoxicate??{PH136 4.1}[5]
The Lord calls for workers who are partakers of the divine nature, who have escaped the corruption that is in the world through lust. He would have every man to step forth in his God-given manhood, every woman in her God-given womanhood. He desires them to stand forth like faithful sentinels to keep back the tide of moral woe, to break the fetters that are binding human beings in slavery. God calls upon His ministers to do faithful work in presenting the great curse that man himself is manufacturing. From every pulpit the message should be heard, “Abstain from fleshly lusts, which war against the soul.”—The Review and Herald, May 1, 1900.?{PH136 4.2}[6]
【Called to the Rescue】
As we see men going where the liquid poison is dealt out to destroy their reason, as we see their souls imperiled, what are we doing to rescue them? Our work for the tempted and fallen will achieve real success only as the grace of Christ reshapes the character, and the man is brought into living connection with the infinite God. This is the purpose of all true temperance effort.—Testimonies for the Church 6:111.?{PH136 4.3}[7]
【The Waiting Harvest】
In every place the temperance question is to be made more prominent. Drunkenness, and the crime that always follows drunkenness, calls for the voice to be raised to combat this evil. Christ sees a plentiful harvest waiting to be gathered in. Souls are hungering for the truth, thirsting for the water of life. Many are on the very verge of the kingdom, waiting only to be gathered in.—Letter 10, 1899.?{PH136 4.4}[8]
【The Christian to be Temperate】
There needs to be a great reformation on the subject of temperance. The world is filled with self-indulgence of every kind. Because of the benumbing influence of stimulants and narcotics the minds of many are unable to discern between the sacred and the common. Their mental powers are weakened, and they cannot discern the deep spiritual things of the word of God.?{PH136 4.5}[9]
The Christian will be temperate in all things,—in eating, in drinking, in dress, and in every phase of life. “Every man that striveth for the?mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.”?1 Corinthians 9:25. We have no right to indulge in anything that will result in a condition of mind that hinders the Spirit of God from impressing us with the sense of our duty. It is a masterpiece of satanic skill to place men where they can with difficulty be reached with the gospel.—Counsels on Health, 432.?{PH136 4.6}[10]
【A Living Issue】
Every true reform has its place in the work of the gospel and tends to the uplifting of the soul to a new and nobler life. Especially does the temperance reform demand the support of Christian workers. They should call attention to this work, and make it a living issue. Everywhere they should present to the people the principles of true temperance, and call for signers to the temperance pledge. Earnest effort should be made in behalf of those who are in bondage to evil habits.—The Ministry of Healing, 171.?{PH136 5.1}[11]
【To Work For All Classes】
Everywhere there is a work to be done for all classes of society. We are to come close to the poor and the depraved, those who have fallen through intemperance. And, at the same time, we are not to forget the higher classes,—the lawyers, ministers, senators, and judges, many of whom are slaves to intemperate habits. We are to leave no effort untried to show them that their souls are worth saving, that eternal life is worth striving for.—Testimonies for the Church 7:58.?{PH136 5.2}[12]
【Working Among the Higher Classes】
Among the victims of want and sin are found those who were once in possession of wealth. Men of different vocations and different stations in life have been overcome by the pollutions of the world, by the use of strong drink, by the indulgence of lust, and have fallen under temptation. While these fallen ones demand pity and help, should not some attention be given to those who have not yet descended to these depths, but who are setting their feet in the same path??{PH136 5.3}[13]
Thousands in positions of trust and honor are indulging habits that mean ruin to soul and body. Ministers of the gospel, statesmen, authors, men of wealth and talent, men of vast business capacity, and power for usefulness, are in deadly peril because they do not see the necessity of self-control in all things. They need to have their attention called to the principles of temperance, not in a narrow or arbitrary way, but in the light of God’s great purpose for humanity. Could the principles of true temperance thus be brought before them, there are?very many of the higher classes who would recognize their value and give them a hearty acceptance.?{PH136 5.4}[14]
We should show these persons the result of harmful indulgences in lessening physical, mental, and moral power. Help them to realize their responsibility as stewards of God’s gifts. Show them the good they could do with the money they now spend for that which does them only harm. Present the total abstinence pledge, asking that the money they would otherwise spend for liquor, tobacco, or like indulgences, be devoted to the relief of the sick poor, or for the training of children and youth for usefulness in the world. To such an appeal not many would refuse to listen.—The Ministry of Healing, 210-11.?{PH136 6.1}[15]
【Educate in Self-Denial and Temperance】
We must educate, educate, educate, pleasantly and intelligently. We must preach the truth, pray the truth, and live the truth, bringing it, with its gracious, health-giving influences, within the reach of those who know it not. As the sick are brought into touch with the Lifegiver, their faculties of mind and body will be renewed. But in order for this to be, they must practice self-denial, and be temperate in all things. Thus only can they be saved from physical and spiritual death, and restored to health.—Medical Ministry, 262.?{PH136 6.2}[16]
Present before the people the need of resisting the temptation to indulge appetite. This is where many are failing. Explain how closely body and mind are related and show the need of keeping both in the very best condition.—Medical Ministry, 263.?{PH136 6.3}[17]
【Education to Precede Reform】
It must be kept before the people that the right balance of the mental and moral powers depends in a great degree on the right condition of the physical system. All narcotics and unnatural stimulants that enfeeble and degrade the physical nature tend to lower the tone of the intellect and morals. Intemperance lies at the foundation of the moral depravity of the world. By the indulgence of perverted appetite, man loses his power to resist temptation.?{PH136 6.4}[18]
Temperance reformers have a work to do in educating the people in these lines. Teach them that health, character, and even life, are endangered by the use of stimulants, which excite the exhausted energies to unnatural, spasmodic action.—The Ministry of Healing, 335.?{PH136 6.5}[19]
【Arouse Intellect and Conscience】
God requires that His people shall be temperate in all things. Unless they practice true temperance, they will not, they cannot, be susceptible to the sanctifying influence of the truth.?{PH136 6.6}[20] Our ministers should become intelligent upon this question. They should not ignore it, nor be turned aside by those who call them extremists. Let them find out what constitutes true health reform, and teach its principles, both by precept and by a quiet, consistent example. At our large gatherings instruction should be given upon health and temperance. Seek to arouse the intellect and the conscience. Bring into service all the talent at command, and follow up the work with publications upon the subject. “Educate, educate, educate,” is the message that has been impressed upon me.—Counsels on Health, 449.?{PH136 7.1}[21]
【Our Sisters Can Do Much】
If the moral sensibilities of Christians were aroused upon the subject of temperance?in all things, they could, by their example, commencing at their tables, help those who are weak in self-control, who are almost powerless to resist the cravings of appetite. If we could realize that the habits we form in this life will affect our eternal interests, that our eternal destiny depends upon strictly temperate habits, we would work to the point of strict temperance in eating and drinking. By our example and personal effort we may be the means of saving many souls from the degradation of intemperance, crime, and death. Our sisters can do much in the great work for the salvation of others by spreading their tables with only healthful, nourishing food. They may employ their precious time in educating the tastes and appetites of their children, in forming habits of temperance in all things and in encouraging self-denial and benevolence for the good of others.—“Testimonies for the Church 3:489.?{PH136 7.2}[22]
【Fatal Results of Indulgence】
We should be at the head in the temperance reform.... The reason why many of us will fall in the time of trouble is because of laxity in temperance and indulgence of appetite.?{PH136 7.3}[23]
Moses preached a great deal on this subject, and the reason the people did not go through to the promised land was because of repeated indulgence of appetite. Nine tenths of the wickedness among the children of today is caused by intemperance in eating and drinking. Adam and Eve lost Eden through the indulgence of appetite, and we can only regain it by the denial of the same.—The Review and Herald, October 21, 1884.?{PH136 7.4}[24]
【Importance of Temperance Publications】
The temperance question is to receive decided support from God’s people. Intemperance is striving for the mastery; self-indulgence is increasing, and the publications treating on health reform are greatly needed. Literature bearing on this point is the helping hand of the?gospel, leading souls to search the Bible for a better understanding of the truth. The note of warning against the great evil of intemperance should be sounded; and that this may be done, every Sabbath-keeper should study and practice the instruction contained in our health periodicals and our health books. And they should do more than this: they should make earnest efforts to circulate these publications among their neighbors.—The Review and Herald, June 23, 1903.?{PH136 7.5}[25]
【An Untold Influence】
The people are in sad need of the light shining from the pages of our health books and journals. God desires to use these books and journals as mediums through which flashes of light shall arrest the attention of the people, and cause them to heed the warning of the message of the third angel. Our health journals are instrumentalities in the field to do a special work in disseminating the light that the inhabitants of the world must have in this day of God’s preparation. They wield an untold influence, in the interests of health and temperance and social-purity reform, and will accomplish great good in presenting these subjects in a proper manner and in their true light to the people.—“Testimonies for the Church 7:136.?{PH136 8.1}[26]
【Training the Child for Right Living】
The giant evil of intemperance is doing its baleful work in our land. Satan has his agents everywhere, who are instruments in his hands, to allure and ruin our youth. Shall not the voice of warning be heard at our own fireside? Shall we not, by precept and example, lead our youth to desire to reach high attainments, to have noble aims and holy purposes? This work is not a light, or a small work; but it is a work that will pay. One youth who has been instructed by right home-training, will bring solid timbers into his character-building, and by his example and life, if his powers are rightly employed, he will become a power in our world to lead others upward and onward in the path of righteousness. The salvation of one soul is the salvation of many souls.—The Review and Herald, July 10, 1888.?{PH136 8.2}[27]
【Youth to Press to the Front】
As Christians, we should stand firmly in defense of temperance. There is no class of persons capable of accomplishing more in the cause of temperance, than our God-fearing youth. If the young men who live in our cities would unite in a firm, decided army, and set their faces as a flint against every form of selfish, health-destroying indulgence, what a power they might be for good! How many they might save from becoming demoralized by visiting the halls and gardens that are fitted up?with music and every attraction to allure the youth! Intemperance, Licentiousness, and Profanity are sisters.?{PH136 8.3}[28]
Let every God-fearing youth gird on the armor, and press to the front. Let no excuse be offered when you are asked to put your name to the temperance pledge, but sign every pledge presented, and induce others to sign with you. Work for the good of your own souls, and the good of others. Never let an opportunity pass to cast your influence on the side of strict temperance.—Counsels on Health, 441.?{PH136 9.1}[29]
【Light-Bearers to the World】
Will young men now humble their hearts before God, and give themselves to His service? Will they not accept the holy trust, and become light-bearers to a world ready to be consumed by the wrath of an offended God.?{PH136 9.2}[30]
The use of intoxicating drink, which dethrones reason, and tobacco, which clouds the brain and poisons the life current, is increasing. Are our young men prepared to lift their voices in the cause of temperance and show its bearing upon Christianity? Will they engage in the holy war against appetite and lust?—Manuscript 134, 1898.?{PH136 9.3}[31]
【Steadfastly True to Principle】
Daniel, the Hebrew captive, was exposed in his youth to the allurements of the king’s court; yet he remained true to the principles taught him by his fathers. He purposed in his heart that he would not eat of the luxuries of the king’s table, or drink of his wines. This purpose was not formed without due reflection and earnest prayer, and when once his position was taken, he was not to be moved from it. Though surrounded by temptations to self-indulgence and dissipation, he would not consent to violate his conscience. He made God his strength; his mind was not enervated by habits of indulgence, which crush out true, godlike manhood; and he was prepared to attain both moral and intellectual greatness.?{PH136 9.4}[32]
Daniel’s companions, also, resolutely denied selfish desires, and put away hurtful gratifications. As a result, their minds became strong and vigorous. They chose the real, the true, and the useful, rather than the momentary indulgence of appetite and pride. They did all in their power to place themselves in right relation to God, and the Lord was not unmindful of their firm, persevering, earnest effort.?{PH136 9.5}[33] The Scriptures declare of Daniel and his fellows: “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.”?{PH136 9.6}[34]
These youth had placed themselves in connection with the Source of all wisdom. They learned of Christ, the world’s greatest teacher.?While improving their opportunities to obtain a knowledge of the sciences, they were obtaining, also, the highest education which it is possible for mortals to receive. They received light directly from the throne of Heaven, and read the mysteries of God for future ages.?{PH136 9.7}[35]
“And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” These youth determined that the talents intrusted to them of God should not be perverted and enfeebled by selfish indulgence. They reverenced their own manhood. They kept their eyes fixed steadfastly on the good which they wished to accomplish. They honored God, and God honored them....?{PH136 10.1}[36]
Religious principle lies at the foundation of the highest education. If our youth are but balanced by principle, they may with safety improve the mental powers to the very highest extent, and may take all their attainments with them into the future life.?{PH136 10.2}[37]
Temptations assail the young on every hand. Fathers and mothers should give thought and study and persevering effort to the training of their children that they may stand unsullied by the prevailing evil, as did those Hebrew youth in the court of Babylon.—The Review and Herald, November 6, 1883.?{PH136 10.3}[38]
【Standing on Higher Ground】
As we near the close of time, we must rise higher and still higher upon the question of health reform and Christian temperance, presenting it in a more positive and decided manner. We must strive continually to educate the people, not only by our words but by our practice. Precept and practice combined have a telling influence.—Testimonies for the Church 6:112.?{PH136 10.4}[39]
【Should be Leaders】
Seventh-day Adventists are handling momentous truths. On the subject of temperance they should be in advance of all other people. The question of how to preserve the health is one of primary importance. When we study this question in the fear of God, we shall learn that it is best, both for our physical health and for our spiritual advancement, to observe simplicity in diet. Let us patiently study this question. We need knowledge and judgment, in order to move wisely in this matter. Nature’s laws are not to be resisted, but obeyed.—Medical Ministry, 273.?{PH136 10.5}[40]
【Co-Operating with the W. C. T. U.】
We need at this time to show a decided interest in the workers of the Women’s Christian Temperance Union. None who claim to have a part in the work of God, should lose interest in the grand object of this?organization in temperance lines. It would be a good thing if at our camp meetings we should invite the members of the W.C.T.U. to take part in our exercises. This would help them to become acquainted with the reasons of our faith, and open the way for us to unite with them in the temperance work. If we will do this, we shall come to see that the temperance question means more than many of us have supposed.?{PH136 10.6}[41]
In some matters, the workers of the W.C.T.U. are far in advance of our leaders. The Lord has in that organization precious souls, who can be a great help to us in our efforts to advance the temperance movement. And the education our people have had in Bible truth and in a knowledge of the requirements of the law of Jehovah, will enable our sisters to impart to these noble temperance advocates that which will be for their spiritual welfare. Thus a union and sympathy will be created where in the past there has sometimes existed prejudice and misunderstanding. I have been surprised as I have seen the indifference of some of our leaders to this organization. We cannot do a better work than to unite, so far as we can do so without compromise, with the W.C.T.U. workers.?{PH136 11.1}[42]
We have a work to do along temperance lines besides that of speaking in public. We must present our principles in pamphlets and in our papers. We must use every possible means of arousing our people to their duty to get into connection with those who know not the truth. The success we have had in missionary work has been fully proportionate to the self-denying, self-sacrificing efforts we have made. The Lord alone knows how much we might have accomplished if as a people we had humbled ourselves before Him and proclaimed the temperance truth in clear, straight lines—Gospel Workers, 384-85.?{PH136 11.2}[43]
【Early Experiences in Co-Operation】
In our labors together, my husband and I always felt that it was our duty to demonstrate in every place where we held meetings that we were fully in harmony with the workers in the temperance cause. We always laid this question before the people in plain lines. Invitations would come to us to speak in different places on the temperance question, and I always accepted these invitations if it was possible.—Loma Linda Messages, 262.?{PH136 11.3}[44]
【Should be at Head in Temperance Work】
I feel distressed as I look upon our people and know that they are holding very loosely the temperance question....?{PH136 11.4}[45]
We should unite with other people just as far as we can and not sacrifice principle. This does not mean that we should join their lodges and societies, but that we should let them know that we are most heartily in sympathy with the temperance question.?{PH136 11.5}[46]
We should not work solely for our own people, but should bestow labor also upon noble minds outside of our ranks. We should be at the head in the temperance reform.—The Review and Herald, October 21, 1884.?{PH136 12.1}[47]
【Our Efforts to be Multiplied】
In the advocacy of the cause of temperance, our efforts are to be multiplied. The subject of Christian Temperance should find a place in our sermons in every city where we labor. Health reform in all its bearings is to be presented before the people, and special efforts made to instruct the youth, the middle-aged, and the aged in the principles of Christian living. Let this phase of the message be revived, and let the truth go forth as a lamp that burneth.—Manuscript 61, 1909.?{PH136 12.2}[48]
【Present the Pledge】
Ask those who attend the meetings to help you in the work that you are trying to do. Show them how evil habits result in diseased bodies and diseased minds,—in wretchedness, that no pen can described. The use of intoxicating liquor is robbing thousands of their reason. And yet the sale of this liquor is legalized by law. [Written in 1905.] Tell them that they have a heaven to win and a hell to shun. Ask them to sign the pledge. The commission of the great I AM is to be your authority. Have the pledges prepared, and present them at the close of the meeting.—Manuscript 42, 1950.?{PH136 12.3}[49]
【As Part of the Gospel】
When temperance is presented as a part of the gospel, many will see their need of reform. They will see the evil of intoxicating liquors, and that total abstinence is the only platform on which God’s people can conscientiously stand. As this instruction is given, the people will become interested in other lines of Bible study.—Testimonies for the Church 7:75.?{PH136 12.4}[50]
【Temperance Lectures and Restaurant Work】
Arrangements should be made to hold meetings in connection with our restaurants. Whenever possible, let a room be provided where the patrons can be invited to lectures on the science of health and Christian temperance, where they can receive instruction on the preparation of wholesome food and on other important subjects. In these meetings there should be prayer and singing and talks, not only on health and temperance topics, but also on other appropriate Bible subjects. As the people are taught how to preserve physical health, many opportunities will be found to sow the seeds of the gospel of the kingdom.—Testimonies for the Church 7:115.?{PH136 12.5}[51]
【Instruction in the Schools】
The practice of giving instruction on temperance topics in the schools is a move in the right direction. Instruction in this line should be given in every school and every home. The youth and children should understand the effect of alcohol, tobacco, and other like poisons, in breaking down the body, beclouding the mind, and sensualizing the soul. It should be made plain that no one who uses these things can long possess the full strength of his physical, mental, or moral faculties.—Education, 202.?{PH136 13.1}[52]
【Our Golden Opportunity】
Oh, what a work there is before the faithful watchman who must quickly warn the people of the perils of these last days! How important it is that God’s messengers shall call the attention of statesmen, of editors, of thinking men everywhere, to the deep significance of the drunkenness and the violence now filling the land with desolation and death! As faithful co-laborers with God, we must bear a clear, decided testimony on the temperance question....?{PH136 13.2}[53]
Now is our golden opportunity to co-operate with heavenly intelligences in enlightening the understanding of those who are studying the meaning of the rapid increase of crime and disaster. As we do our part faithfully, the Lord will bless our efforts to the saving of many precious souls.—The Review and Herald, October 25, 1906.?{PH136 13.3}[54]
【Our Duty in Opposing the Liquor Traffic】
How can Christian men and women tolerate this evil? ... There is a cause for the moral paralysis upon society. Our laws sustain an evil which is sapping their very foundations. Many deplore the wrongs which they know exist, but consider themselves free from all responsibility in the matter. This cannot be. Every individual exerts an influence in society. In our favored land, every voter has some voice in determining what laws shall control the nation. Should not that influence and that vote be cast on the side of temperance and virtue? ...?{PH136 13.4}[55]
We may call upon the friends of the temperance cause to rally to the conflict, and seek to press back the tide of evil that is demoralizing the world; but of what avail are all our efforts while liquor-selling is sustained by law? Must the curse of intemperance forever rest like a blight upon our land? Must it every year sweep like a devouring fire over thousands of happy homes??{PH136 13.5}[56]
We talk of the results, tremble at the results, and wonder what we can do with the terrible results, while too often we tolerate and even sanction the cause. The advocates of temperance fail to do their whole duty unless they exert their influence by precept and example—by?voice and pen and vote—in favor of prohibition and total abstinence. We need not expect that God will work a miracle to bring about this reform, and thus remove the necessity for our exertion. We ourselves must grapple with this giant foe, our motto, No compromise and no cessation of our efforts till the victory is gained....{PH136 13.6}[57]
What can be done to press back the inflowing tide of evil? Let laws be enacted and rigidly enforced prohibiting the sale and the use of ardent spirits as a beverage. Let every effort be made to encourage the inebriate’s return to temperance and virtue. But even more than this is needed to banish the curse of inebriety from our land. Let the appetite for intoxicating liquors be removed, and their use and sale is at an end. This work must to a great degree devolve upon parents. Let them, by observing strict temperance themselves, give the right stamp of character to their children, and then educate and train these children, in the fear of God, to habits of self-denial and self-control. Youth who have been thus trained will have moral stamina to resist temptation, and to control appetite and passion. They will stand unmoved by the folly and dissipation that are corrupting society.?{PH136 14.1}[58]
The prosperity of a nation is dependent upon the virtue and intelligence of its citizens. To secure these blessings, habits of strict temperance are indispensable. The history of ancient kingdoms is replete with lessons of warning for us. Luxury, self-indulgence, and dissipation prepared the way for their downfall. It remains to be seen whether our own republic will be admonished by their example, and avoid their fate.—The Review and Herald, November 8, 1881.?{PH136 14.2}[59]
【Join other Christian Workers】
In other churches there are Christians who are standing in defense of the principles of temperance. We should seek to come near to these workers, and make a way for them to stand shoulder to shoulder with us. We should call upon great and good men to second our efforts to save that which is lost.?{PH136 14.3}[60]
If the work of temperance were carried forward by us as it was begun thirty years ago; if at our camp meetings we presented before the people the evils of intemperance in eating and drinking, and especially the evils of liquor-drinking; if these things were presented in connection with the evidences of Christ’s soon coming, there would be a shaking among the people. If we showed a zeal in proportion of the importance of the truths we are handling, we might be instrumental in rescuing hundreds, yea thousands, from ruin.—Counsels on Health, 433-34.?{PH136 14.4}[61]
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