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第一编 成长与工作 第一章 个人的献身 二章 复临运动——独特的普世性运动 第三章 传道人的特征 第四章 教会的策略 第五章 传道训练 第六章 支援团队的组建 第七章 文档系统 第八章 领袖 第九章 传道人的道德规范 第十章 个人仪表 第十一章 个人经济 第十二章 个人健康 第十三章 妇女从事救灵工作 第十四章 光阴的支配 第十五章 传道人家庭中的关系 第十六章 与他人的关系 第十七章 在教会内部的关系 第十八章 社区服务意识 第十九章 与人接触 第二十章 计划和策略 第二十一章 作出决定 第二十二章 个人布道 第二十三章 公众布道 第二十四章 小组布道 第二十五章 特殊布道工作 第二十六章 招募和培训志愿人员 第二十七章 洗礼 第二十八章 儿童奉献礼 第二十九章 圣餐礼 第三十章 葬礼 第三十一章 设计和带领崇拜 第三十二章 祷告会 第三十三章 讲道 第三十四章 婚礼 第三十五章 培养新信徒 第三十六章 教会的纪律 第三十七章 咨询服务 第三十八章 过去的成员,不活跃的成员 第三十九章 对信徒的个人之工 第四十章 探访特殊群体 第四十一章 基督徒教育 第四十二章 建堂 第四十三章 教会的社交生活 第四十四章 委员会 第四十五章 区会各部门 第四十六章 财务 第四十七章 牧养多教会地区 第四十八章 解决问题和矛盾 第四十九章 推销 第五十章 成人安息日学 第五十一章 青年领袖 第五十二章 耶稣是牧人的典范

     我们需要悔改的传道人——伴随着真悔改传道人的效率和能力,会使锡安的伪君子们战兢,使罪人惧怕。真理和圣洁的旗帜正被拖曳在尘埃。那些对现今发出严重警告的人,如果能够认识到他们对上帝的责任,就会看到热心祷告的需要。当每一个人回到了自己的家,人们都酣睡在午夜梦乡中的时候,我们的榜样基督,却往橄榄山去,在那参天的大树下,用整夜的时间祷告。丝毫没有被罪玷污,而身为福祉宝库的祂,夜里四更天在海上风浪中,向惊慌失措的门徒说天上祝福之话的祂,命令死人从坟墓里出来的祂,大声哀哭,流泪恳求(来5:7)。祂不是为自己祷告,而是为祂来到世上所要拯救的人祷告。祂既成了一个恳求者,从祂父的手中寻求新鲜的能力供应,并且得到振作和鼓舞做人类的替身,就将自己与受苦的人类视同一体,并且赐给他们一个必须祷告的榜样。--4T 528. {PaM 19.1}

传道人如果不天天悔改,就决不能表显耶稣里的真理——当我看到许多人,甚至我们一些担任圣经教师的弟兄没有天天悔改时,我无法向你描述留在我脑中的印象。基督随时准备赐下智慧和恩典;但是那些担负要职的人如果不每日悔改,就不能引人行走义路。他们若倚靠自己所认为的智慧,就必误导指望他们的人,令人以为这些传道人明白所托付给他们的神圣工作。凡承担责任的人应当警醒,藉着谦卑的祈祷得以成圣、提炼和洁净。他们如果没有意识到自己的真实状况,变成基督的样式,就决不能表显耶稣里的真理。--Lt 64, 1906 (PC 43). {PaM 19.2}

     传道人如果不每日悔改,行事就必鲁莽愚蠢——有些担负神圣责任的传道人完全没有领会“为灵魂时刻警醒,好象那将来交账的人”(来13:17)是什么意思。他们行事鲁莽愚蠢。他们因为没有每天悔改,而看不出他们的不智之举意味着什么。对我们应当信任的人失去信心是一件不幸的事。基督为之舍命的宝贵生灵决不可被丢下而落入撒但的网罗和试探之中。--19MR 212. {PaM 20.1}

     在体验基督对于你们的意义之前不要讲道--我的弟兄们愿意留心不将任何荣耀归给人吗?他们愿意承认那在人心运行作工的是基督,而不是他们自己吗?我传道的弟兄们愿意在暗暗地祷告中独自恳求上帝的临格和上帝的能力吗?你们在体验基督对于你们的意义之前,不要擅自讲下一堂课。有了因信基督的义而成为圣洁的心,你们才能传讲基督,在听众面前高举复活的救主。有了被耶稣的爱征服并熔化的心,你们才能说:“看哪,上帝的羔羊,除去世人罪孽的”(约1:29)。--TM 154, 155. {PaM 20.2}

     你越与夫子交往,就越会像祂——基督的传道人越藉着默想祂的生平和品格而与他的夫子交往,就越会像祂,并越有资格教导祂的真理。要认真研究那位伟大的榜样生活的每一特征,透过活泼信心的祈祷与祂进行亲密的交谈。如此,那有缺点的人类的品格就会改变,满有上帝品格的荣耀形像了。真理的教师就这样准备好引人归向基督了。--3SP 244. {PaM 20.3}

     降服自我,完全顺从上帝的旨意不是轻易能达到的-- 针对自我的战斗是有史以来最大的一场战争。自我的降伏,完全顺从上帝的旨意,以谦卑为衣,具有清洁、和平、温良柔顺,满有善果的爱心,不是轻易能达到的。可是他有特权和义务在这个战场上完全得胜。心灵必须顺服上帝,才能在知识和真圣洁上更新。基督圣洁的生活和品格是一个诚实可靠的榜样。祂对祂天父的信赖是无限无量的。祂的顺从和降服是毫无保留而完全的。祂来不是要受人的服侍,乃是要服侍人。祂来不是要按自己的意思行,乃是要按那差祂来者的意思行。祂在凡事上都顺从那位按公义判断的主。我们从世界的救主口中听到的话是:“我凭着自己不能做什么”(约5:30)。--3T 106, 107. {PaM 20.4}

     主不能与自满的人同工——羊群的牧者希望上帝与他们同工吗?根据主赐给我的亮光,我知道工人若寻求上帝的力量和支持,而非如此依赖人,所成就的就必是现在的二十倍了。这个时代需要大有信心的人,不单单是说教,也要为上帝的子民服务。我们需要每日与主同行,与上天有活泼联络的人。主不能与自高自大的人同工。自我必须隐藏在耶稣里面。我们若想见到上帝的灵深入运行,就必须拥有耶稣里的真理。讲道的效能在于藉着上帝的灵将真理应用于内心。以利亚在山上寻求上帝时,有烈火燃烧,上帝却不在火中。有狂风大作,电闪雷鸣,但上帝都不在其中。后来有微小的声音发出。先知就蒙上脸,站在主的面前。正是上帝的灵微小的声音具有使人心知罪并悔改的能力。--RH 1889.6.18. {PaM 21.1}

     信徒远比许多传道人进步——传道人在从事帮助别人的工作之前,应该设法作好内心的准备,因为信徒远比许多传道人进步。他们应该在祷告中不倦地较力。直到主祝福他们。当上帝的爱燃烧在他们内心的祭坛上时,他们的讲道就不会展示自己的聪明,而会介绍除去世人罪孽的基督。--RH 1882.8.15.{PaM 21.2}

     传道人学会了不靠圣灵去作工——之所以有这么少的上帝之灵显现的原因,乃是传道人们学会了不靠圣灵去做工。他们缺乏上帝的恩典,缺乏自制和忍耐,缺乏献身和牺牲的精神;而这就是有些人为何在怀疑圣经证据的唯一原因。麻烦根本不在于上帝的道,而在于他们自己。他们缺乏上帝的恩典,缺乏献身,缺乏个人的虔诚和圣洁。这使他们不稳定,使他们常常陷于撒但的阵地。我看到无论人们可以多么强有力地提倡真理,无论他们可能表现的多么虔诚,他们若开始谈论对某些经文的不信,声称那些经文使他们怀疑圣经的灵感启示,我们就应为他们担心,因为上帝离他们很远。--1T 383, 384. {PaM 21.3}

     要切实遵守祈祷、读经和自省的时辰.-- 在当前的大斗争中,忠于基督的人要比人的观点和教义更加深入。我给年长的和年轻传道人所发的信息是:要切实遵守祈祷、读经和自省的时辰。每天要用一部分时间研究圣经,与上帝交往。这样,你们就必会得到属灵的力量,在上帝的悦纳下成长。惟有祂才能使你们有高尚的抱负;惟有祂才能按照神圣的样式塑造你们的品格。你们要恳切祈祷,与主亲近,衪会必使你们的心充满高贵圣洁的宗旨,深深渴望干净纯洁的思想。--GW 100. {PaM 21.4}

 

读经

      人若忽略研究圣经,却妄想教导别人圣经,这乃是一种罪过-- 凡希望有效地从事救灵工作的传道人,必须研究圣经和殷勤祈祷。人若忽略研究圣经,却妄想教导别人圣经,这乃是一种罪过。他们所传递的真理是大有能力的吗?若是的话,他们就应当熟练地传递它。应当清楚有力地将他们的意思表达出来。在世上所有的人中,传扬现代信息的人理应明白圣经,并充分了解自己信仰的证据。人若没有生命之道的知识,就无权教导别人走天国的道路。--GW 249. {PaM 22.1}

     青年传道人要亲自查考圣经——我奉劝准备从事传道工作的青年人要当心自己怎么听。不要贸然反对你知之甚少的宝贵真理。要亲自查考圣经。你对自己的认识太有限。要亲自知道何为真理。不要接受任何人的言语、偏见、论点和理论。传道人一直这样行,就会损害自己的经验,使他们在应当熟悉圣经,感受上帝大能的时候,却仍停留在新手阶段。要拿起你的圣经,降卑自己,在上帝面前痛哭、禁食和祈祷,像拿但业那样寻求明白真理。耶稣的慧眼看见了拿但业的祈求,并垂听了他的祷告。--EGW'88 141. {PaM 22.2}

     传道人自己没有体验的圣经真理,会被听众视为异端加以拒绝--我们的传道事工是发育不良且有缺陷的。若没有基督住在传讲真理的人里面,他们就会在凡容忍他们的地方降低道德和宗教的标准。一个榜样已经赐给了他们,就是基督。“圣经都是上帝所默示的,于教训,督责,使人归正,教导人学义,都是有益的。叫属上帝的人得以完全,预备行各样的善事”(提后3:16,17)。圣经中载有上帝确实无误的训诲。人若能切实奉行其中的教训,就可担当任何的职责。圣经就是上帝天天向人心说话的声音。年轻人应该多么细心地研究上帝的道,并将其观点铭记在心,以便让它的训诲管理人全部的操行啊。我们年轻的传道人,和那些已经传道一段时间的人,在对圣经的理解上显出明显的缺乏。圣灵的工作是要开导人蒙昧的悟性,熔化人自私刚硬的心,驯服悖逆的罪人,并救他脱离世上败坏的影响。基督为祂门徒的祷告是:“求祢用真理使他们成圣,祢的道就是真理”(约17:17)。圣灵的宝剑就是上帝的道,能刺透并切碎罪人的心。传道人若是反复传讲真理的理论,而自己的心仍未觉得其神圣的感化,这道在听的人身上就毫无能力,反要被他们看为异端,加以拒绝,这样传道人就要为许多人的沦丧负责任。--4T 441. {PaM 22.3}

 

祈祷

     祈祷的传道人,工作必获得成功——要恒切祷告。你可以是活的香气叫人活,也可以是死的香气叫人死。你所处的地位责任极其重大。我恳劝你要爱惜光阴。你藉着祈求来亲近上帝,就必像一棵树栽在溪水旁,叶子也不枯干,按时候结果子。基督的传道人啊,你需要上帝的能力。当你将请求呈到祂面前,祂是乐意无限量赐予神能的。只管到上帝面前来,照祂的话接受祂,并让你的行为因活泼信靠祂的应许而得到支持。上帝向你要的不是流利的祷词和有逻辑的推理,而是一颗谦卑痛悔的心,随时乐意学祂的样式。尽管地上和阴间的的势力合谋阻碍,但是信心活泼的祈祷的传道人会有相称的行为。他的工作必取得佳绩。--RH 1878.8.8. {PaM 23.1}

     教会中的任何工作,都不可列在与上帝相交之前.--我们工作上的需要,没有较比与上帝交往的实际效果更大的了。我们当藉日常的生活显出我们在上帝里面有平安与安息。祂的平安既存于心,就会形于色。这会使所说的话有服人之力。与上帝相通,能使品格和全部的行动过程都变为高尚。人看见了就会认出我们是跟过耶稣的,象看从前的门徒一样。这会给传道人的工作一种能力,过于来自他讲道的影响力。他不可容自己失去这种能力。不可疏忽借着祈祷与读经而与上帝相交,因为这就是他力量的源泉。教会中的任何工作,都不可列在此事之前。--6T 47. {PaM 23.2}

    传道人若注重罪孽,他们的祈祷主必不听——上帝从世人中间拣选了我们,使我们成为特别的圣洁子民。“祂为我们舍了自己,要赎我们脱离一切罪恶,又洁净我们,特作自己的子民,热心为善”(多2:14)。上帝的工人必须热心祈祷,殷勤研究圣经,饥渴慕义,以便成为别人的亮光和力量。我们的上帝是忌邪的;祂要求我们用心灵、诚实和圣洁之美来敬拜祂。诗人说:“我若心里注重罪孽,主必不听”(诗66:18)。我们工人应当谨慎自己的行为。诗人既因心里注重罪孽就不蒙垂听,传道人若注重罪孽,他们的祈祷怎能蒙主垂听呢?我们不断面对危险。撒但处心积虑要使工人们因为品格上的缺点——决不符合真理的缺点——而在祈祷、能力和感化力上软弱。--RH 1885.11.10.{PaM 23.3}

     疑惑摧毁传道的事工--有些人并非生来就是虔诚的,所以应该鼓励和培养一种严格省察自己的生活和动机的习惯,且应特别重视喜爱宗教活动和私下的祷告。人们往往听到他们谈论疑惑和不信,详述他们与不信的情绪所作奇妙的斗争。他们仔细研究各种令人灰心的势力,以致影响了他们对真理和他们所从事之事工最终成功的信心、盼望和勇气,竟然以被人发现处在疑惑的一边为一种特别的美德。有时他们似乎确实喜欢逗留在不信的立场,且用他们能搜集来为他们的黑暗作藉口的每一个环境加强他们的不信。对这种人我要说:你们最好马上从锡安的城墙上下来,直到你们成为彻底悔改的人和好基督徒。在你们担负起传道人的责任之前,上帝要求你们除去爱这世界的心。那些继续持这种怀疑立场的人,将要得到与胆怯的人和不信的人同样的报应。--2T 513. {PaM 24.1}

     基督将祷告与作工联合在一起-- 传道人既负担过重,就往往非常匆忙,很少有时间自己省察,看看自己有信心没有。他很少有时间默想祷告。基督在自己的服务中是将祷告与作工联合在一起的。夜复一夜,祂全都花在了祷告上。传道人必须寻求上帝的圣灵,以便他们可以正确地介绍真理。--Ev 91. {PaM 24.2}

 

默想

     几乎人人都忽略自省-- 我蒙指示看到许多人处在最大的危险中,就是未能敬畏上帝,得以成圣。传道人有危险丧失自己的灵魂。有些向别人讲道的人自己会被弃绝,因为他们没有完善基督徒的品格。他们在作工时没有拯救灵魂,甚至没能拯救自己的灵魂。他们不看自知之明和自制的重要性。他们也不警醒祈祷,免得入了迷惑。他们若愿意警醒,就会熟悉自己的弱点,就是他们最易受试探攻击之处。藉着警醒祈祷,他们最弱的地方可以得到保护,以致成为他们最强的地方,他们也能对抗试探而不被试探所胜。每一个跟从基督的人会天天自省,以便完全熟悉自己的行为。几乎人人都忽略了自省。一个自称是上帝代言人,居于从上帝领受圣言以传给祂子民之可怕负责岗位的人,忽略自省是绝对危险的。这样一个人的日常行为对他人是有极大影响的。他若在工作上有任何成功,就把悔改的人带到他自己低下的标准,简直不能再使他们提高了。他们传道人的作风、言语、姿势和态度,信心和虔诚,都被认为是那些守安息日的复临信徒的一个榜样;而且他们若是效法教导他们真理之人的样式,就认为自己在尽全责了。--2T 511. {PaM 24.3}

     传道人要使每天的行为成为慎重回顾的对象-- 传道人的行为有许多可改进之处。许多人看到并感受到了他们的缺乏,但他们似乎对自己所发挥的影响茫然无知。他们做的时候知道自己的行为,却容许自己忘记这些行为,所以就不改革了。传道人若是愿意使每天的行为成为认真思考和慎重回顾的对象,目的在于熟悉自己的生活习惯,就会更有自知之明。他们藉着仔细审查自己每天在一切境遇下的生活,就会了解自己的动机,知道促使这些动机的原则。凡希望达到基督徒品格完美境地的人,必须每天省察自己的行为,看看良心是认可还是谴责。许多行为看来是好事,甚至是慈善之举,但若加以仔细审查,就会发现是出于不良的动机。许多人为他们所没有的美德而被人称赞。鉴察人心的主衡量人的动机。往往许多大受人赞扬的行为,却被祂记录为出于私心和卑鄙的伪善。我们生活中的一举一动,不论是良好的和值得称赞的,还是该受指责的,都要被鉴察人心的主按照其动机来判断。--2T 511, 512. {PaM 25.1}

     一个小时的默想比花许多时日研究最有才华的作家更有价值——赫尔弟兄啊,上帝希望你更加亲近祂,以致能持住祂能力,用活泼的信心领受祂的救恩,成为坚强的人。你如果在讲台内外都是一个献身而虔诚的人,你的讲道就有强大的影响力。你没有严格地省察自己的心。你研究了许多作品,为要使你的讲道周密、精彩、令人喜欢;但是你忽略了最重要最必需的研究,就是对于你自己的研究。充分地认识自己,默想和祈祷,被你严重忽略了,视为次要的事。作为一个传道人,你的成功有赖于保守你自己的心。你若每天花一个小时在默想上,并为你的过失和内心的败坏悲哀,恳求上帝饶恕的爱和赦罪的保证,就会得到更多的力量,过于你花许多时日研究最有才华的作家,熟悉反对我们信仰的每一理由,及支持我们信仰最有力的证据。--RH 1864.1.19.{PaM 25.2}

    化在学习上的大量时间应用来祈祷和默想-- 我蒙指示看到,消耗在那么多阅读和学习上的时间往往比浪费了还糟糕。花在书本和学习上的大部分时间应该用来在上帝面前恳求祂赐天上的智慧和力量与能力,好让他们确实充分明白的真理以其清晰和谐的荣美在人前发出光来。花在私祷和神圣默想上的时间太少了。上帝仆人的呼求应该是求圣洁的恩膏和披戴救恩,以便他们所传的可以感动人心。时间如此短促,这些末后日子的传道人又是这么少,他们应该将自己全部的精力投入工作中,也应该与上帝和圣天使有密切的联络,以便他们的讲道有巨大的能力——一种激励人的能力,吸引每一个诚实正直爱真理的人继续信奉真理。--VSS 219. {PaM 26.1}

     特别要默想基督中保的工作-- 福音的传道人若总是把主摆在面前,投入时间研究祂可爱的品格,就会成为满有能力的人。他们若这样做,就不会有背道,也不会有与区会分离的事。他们因放荡的行为羞辱了上帝的圣工,明明地羞辱了基督。每一位福音传道人的能力都应用来教育信主的教会因信接受基督为他们个人的救主,将祂接到他们的真实生活中,使祂成为他们的模范,学耶稣的样式,信靠耶稣,高举耶稣。传道人自己应当细想基督的品格,深思真理,默想救赎的奥秘,特别是基督为这时候做的中保工作。--3SM 187. {PaM 26.2}

  We must have a converted ministry—The efficiency and power attending a truly converted minister would make the hypocrites in Zion tremble and sinners afraid. The standard of truth and holiness is trailing in the dust. If those who sound the solemn notes of warning for this time could realize their accountability to God, they would see the necessity for fervent prayer. When the cities were hushed in midnight slumber, when every man had gone to his own house, Christ, our example, would repair to the Mount of Olives, and there, amid the overshadowing trees, would spend the entire night in prayer. He who was Himself without the taint of sin,—a treasure-house of blessing; whose voice was heard in the fourth watch of the night by the terrified disciples upon the stormy sea, in heavenly benediction; and whose word could summon the dead from their graves,—He it was who made supplication with strong crying and tears. He prayed not for Himself, but for those whom He came to save. As He became a suppliant, seeking at the hand of His Father fresh supplies of strength, and coming forth refreshed and invigorated as man’s substitute, He identified Himself with suffering humanity, and gave them an example of the necessity of prayer.—Testimonies for the Church 4:528.?{PaM 19.1}[1]
  Unless ministers are daily converted, they can never reveal the truth as it is in Jesus—I am unable to describe to you the impression made upon my mind when I realize that many, even among our brethren who are teachers of the Word, are not daily converted. Christ stands ready to impart wisdom and grace; but those in important positions of responsibility can not guide others in the right paths unless they are converted daily. If they rely upon their own supposed wisdom, they will mislead others who look to them believing that these ministers understand the sacred work entrusted to them. Those who accept responsible charges need to be on their guard, and by humble prayer to be sanctified, refined, and purified. Unless they sense their true condition, and unless they become Christlike, they can never reveal the truth as it is in Jesus.—Letter 64, 1906?(The Paulson Collection of Ellen G. White Letters, 43).?{PaM 19.2}[2]
  Ministers who are not converted daily do rash, unwise things—Some ministers who are connected with sacred responsibilities have lost all realization of what it means to watch for souls as they that must give an account. They do rash, unwise things. They have not discernment to see what their unwise movements are doing, because they are not daily converted. It is a sad thing to lose confidence in men in whom we ought to have confidence. The precious souls for whom Christ has died must not be left to be the sport of Satan’s snares and temptations.—Manuscript Releases 19:212.?{PaM 20.1}[3]
  Do not preach until you know what Christ is to you—Will my brethren take heed that no glory is given to men? Will they acknowledge that Christ does the work upon the human heart, and not they themselves. Will my ministering brethren plead with God alone in secret prayer for His presence and His power? Dare not to preach another discourse until you know, by your own experience, what Christ is to you. With hearts made holy through faith in the righteousness of Christ, you can preach Christ, you can lift up the risen Saviour before your hearers; with hearts subdued and melted with the love of Jesus you can say, “Behold the Lamb of God, which taketh away the sin of the world.”—Testimonies to Ministers and Gospel Workers, 154, 155.?{PaM 20.2}[4]
  The more you associate with the Master, the more closely you will resemble Him—The more that the minister of Christ associates with his Master, through contemplation of His life and character, the more closely will he resemble Him, and the better qualified will he be to teach His truths. Every feature in the life of the great Example should be studied with care, and close converse should be held with Him through the prayer of living faith. Thus will the defective human character be transformed into the image of His glorious character. Thus will the teacher of the truth be prepared to lead souls to Christ.—The Spirit of Prophecy 3:244.?{PaM 20.3}[5]
  The yielding of self to the will of God is not an easy attainment—The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, and being clothed with humility, possessing that love that is pure, peaceable, and easy to be entreated, full of gentleness and good fruits, is not an easy attainment. And yet it is [our] privilege and [our] duty to be a perfect overcomer here. The soul must submit to God before it can be renewed in knowledge and true holiness. The holy life and character of Christ is a faithful example. His confidence in His heavenly Father was unlimited. His obedience and submission were unreserved and perfect. He came not to be ministered unto, but to minister to others. He came not to do His own will, but the will of Him that sent Him. In all things He submitted Himself to Him that judgeth righteously. From the lips of the Saviour of the world were heard these words, “I can of mine own self do nothing.”—Testimonies for the Church 3:106, 107.?{PaM 20.4}[6]
  The Lord cannot work with those who are self-sufficient—Do the shepherds of the flock expect that God will work with them? From the light that God has given me, I know that there might have been twenty-fold more accomplished than has been accomplished, if the workers had sought God for strength and support instead of depending so much upon man. There is need of men of faith for this time, not simply to be preachers, but to be ministers to the people of God. We want men that walk with God daily, that have a living connection with Heaven. The Lord cannot work with those who are self-sufficient, and who exalt themselves. Self must be hid in Jesus. If we would see the deep movings of the Spirit of God, we must have the truth as it is in Jesus. The efficiency of a discourse depends on the application of the truth to the heart by the Spirit of God. When Elijah sought God in the mountains, a devouring fire swept by; but God was not in the flame. A tempest rose, the thunder rolled, and the lightnings flashed; but God was not in all this. Then there came a still small voice, and the prophet covered his head before the presence of the Lord. It is the still, small voice of the Spirit of God that has the power to convict and convert men’s souls.—The Review and Herald, June 18, 1889.?{PaM 21.1}[7]
  The people are far in advance of many ministers—Ministers should seek a heart preparation before entering upon the work of helping others, for the people are far in advance of many of the ministers. They should untiringly wrestle in prayer until the Lord blesses them. When the love of God is burning on the altar of their hearts, they will not preach to exhibit their own smartness, but to present Christ who taketh away the sins of the world.—The Review and Herald, August 15, 1882.?{PaM 21.2}[8] 
 Ministers learn to do without the Spirit of God—The reason why there is so little of the Spirit of God manifested is that ministers learn to do without it. They lack the grace of God, lack forbearance and patience, lack a spirit of consecration and sacrifice; and this is the only reason why some are doubting the evidences of God’s Word. The trouble is not at all with the Word of God, but in themselves. They lack the grace of God; lack devotion, personal piety, and holiness. This leads them to be unstable, and throws them often on Satan’s battle-field. I saw that however strongly men may have advocated the truth; however pious they may appear to be; when they begin to talk unbelief in regard to some scriptures, claiming that they cause them to doubt the inspiration of the Bible, we should be afraid of them; for God is at a great distance from them.—Testimonies for the Church 1:383, 384.?{PaM 21.3}[9]
  Guard jealously your hours for prayer, Bible study, and self-examination—In the great conflict before us, he who would keep true to Christ must penetrate deeper than the opinions and doctrines of men. My message to ministers, young and old, is this: Guard jealously your hours for prayer, Bible study, and self-examination. Set aside a portion of each day for?a study of the Scriptures and communion with God. Thus you will obtain spiritual strength, and will grow in favor with God. He alone can give you noble aspirations; He alone can fashion the character after the divine similitude. Draw near to Him in earnest prayer, and He will fill your hearts with high and holy purposes, and with deep, earnest longings for purity and clearness of thought.—Gospel Workers, 100.?{PaM 21.4}[10]
  【Bible Study】
It is a sin for those who teach the Word to be neglectful of its study—Ministers who would labor effectively for the salvation of souls must be both Bible students and men of prayer. It is a sin for those who attempt to teach the Word to others to be themselves neglectful of its study. Are the truths which they handle mighty? Then they should handle them skillfully. Their ideas should be clearly and strongly presented. Of all men upon the face of the earth, those who are proclaiming the message for this time should understand their Bible, and be thoroughly acquainted with the evidences of their faith. One who does not possess a knowledge of the Word of life, has no right to try to instruct others in the way to heaven.—Gospel Workers, 249.?{PaM 22.1}[11]
  Young ministers should search the Scriptures for themselves—I call upon the young men who are entering the work as ministers to take heed how they hear. Be careful how you oppose the precious truths of which you now have so little knowledge. Search the Scriptures for yourselves. You have altogether too limited knowledge of yourself. Know for yourselves what is truth. Do not take any man’s words, any man’s prejudices, any man’s arguments, any man’s theories. This has been done by ministers to the injury of their experience, and it has left them novices when they should be wise in the Scriptures and in the power of God. Take your Bibles, humble yourselves, and weep and fast and pray before the Lord, as did Nathanael, seeking to know the truth. Jesus’ divine eye saw Nathanael praying, and answered his prayer.—Ellen G. White 1888 Materials, 141.?{PaM 22.2}[12]
  Bible truth not felt by the minister’s own soul is rejected by hearers as error—We have a dwarfed and defective ministry. Unless Christ shall abide in the men who preach the truth, they will lower the moral and religious standard wherever they are tolerated. One example is given them, even Christ. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.” In the Bible we have the unerring counsel of God. Its teachings, practically carried out, will fit men for any position of duty. It is the voice of God speaking every day to the soul. How carefully should the young study the Word of God and treasure up its sentiments in the heart, that its precepts may be made to?govern the whole conduct. Our young ministers, and those who have been some time preaching, show a marked deficiency in their understanding of the Scriptures. The work of the Holy Spirit is to enlighten the darkened understanding, to melt the selfish, stony heart, to subdue the rebellious transgressor, and save him from the corrupting influences of the world. The prayer of Christ for His disciples was: “Sanctify them through Thy truth: Thy word is truth.” The sword of the Spirit, which is the Word of God, pierces the heart of the sinner and cuts it in pieces. When the theory of the truth is repeated without its sacred influence being felt upon the soul of the speaker, it has no force upon the hearers, but is rejected as error, the speaker making himself responsible for the loss of souls.—Testimonies for the Church 4:441.?{PaM 22.3}[13]
  【Prayer】
Great results attend the labors of praying ministers—Be instant in prayer. You are a savor of life unto life, or of death unto death. You occupy a fearfully responsible position. I entreat you to redeem the time. Come very near to God in supplication, and you will be like a tree planted by the river of waters, whose leaf is always green, and whose fruit appears in due season. Ministers of Christ, you need divine power, which God is willing to give without stint, when the draft is made upon him. Only go to God, and take Him at his Word, and let your works be sustained by living faith in His promises. God does not require from you eloquent prayers and logical reasoning; but only a humble, contrite heart, ready and willing to learn of Him. The praying minister, who has living faith, will have corresponding works, and great results will attend his labors, despite the combined obstacles of earth and hell.—The Review and Herald, August 8, 1878.?{PaM 23.1}[14]
  No work for the church should take precedence over communion with God—There is nothing more needed in the work than the practical results of communion with God. We should show by our daily lives that we have peace and rest in God. His peace in the heart will shine forth in the countenance. It will give to the voice a persuasive power. Communion with God will impart a moral elevation to the character and to the entire course of action. Men will take knowledge of us, as of the first disciples, that we have been with Jesus. This will impart to the minister’s labors a power even greater than that which comes from the influence of his preaching. Of this power he must not allow himself to be deprived. Communion with God through prayer and the study of His word must not be neglected, for here is the source of his strength. No work for the church should take precedence of this.—Testimonies for the Church 6:47.?{PaM 23.2}[15]
  Ministers’ prayers unheard if they regard iniquity—“God has chosen us out of the world that we might be a peculiar and holy people. Who gave?{PaM 23.3}[16]
  Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” God’s workers must be men of prayer, diligent students of the Scriptures, hungering and thirsting after righteousness, that they may be a light and strength to others. Our God is a jealous God; and He requires that we worship Him in spirit and in truth, in the beauty of holiness. The psalmist says, “If I regard iniquity in my heart, the Lord will not hear me.” As workers, we must take heed to our ways. If the psalmist could not be heard if he regarded iniquity in his heart, how can the prayers of ministers be heard if iniquity is regarded among them? There are dangers to which we are continually exposed. It is Satan’s studied plan to make the workers weak in prayer, weak in power, and weak in influence before the world, because of the defects in their characters,—defects which in no way harmonize with the truth.—The Review and Herald, November 10, 1885.?{PaM 24.1}[17]
  Doubts destroy a ministry—Some are not naturally devotional, and therefore should encourage and cultivate a habit of close examination of their own lives and motives, and should especially cherish a love for religious exercises and for secret prayer. They are often heard talking of doubts and unbelief, and dwelling upon the wonderful struggles they have had with infidel feelings. They dwell upon discouraging influences as so affecting their faith, hope, and courage in the truth and in the ultimate success of the work and cause in which they are engaged, as to make it a special virtue to be found on the side of the doubting. At times they seem to really enjoy hovering about the infidel’s position and strengthening their unbelief with every circumstance they can gather as an excuse for their darkness. To such we would say: You would better come down at once and leave the walls of Zion until you become converted men and good Christians. Before you take the responsibility of becoming ministers you are required of God to separate yourselves from the love of this world. The reward of those who continue in this doubting position will be that given to the fearful and unbelieving.—Testimonies for the Church 2:513.?{PaM 24.2}[18]
  Christ united prayer with work—Overburdened, a minister is often so hurried that he scarcely finds time to examine himself, whether he be in the faith. He finds very little time to meditate and pray. Christ in His ministry united prayer with work. Night after night He spent wholly in prayer. Ministers must seek God for His Holy Spirit, in order that they may present the truth aright.—Evangelism, 91.?{PaM 24.3}[19]
  【Meditation】
Nearly all neglect self-examination—I have been shown that many are in the greatest danger of failing to perfect holiness in the fear of the Lord. Ministers are in danger of losing their own souls. Some who have preached to others will themselves be cast away because they have not perfected a?Christian character. In their labor they do not save souls, and fail even to save their own. They do not see the importance of self-knowledge and self-control. They do not watch and pray, lest they enter into temptation. If they would watch, they would become acquainted with their weak points, where they are most likely to be assailed by temptation. With watchfulness and prayer their weakest points can be so guarded as to become their strongest points, and they can encounter temptation without being overcome. Every follower of Christ should daily examine himself, that he may become perfectly acquainted with his own conduct. There is with nearly all a neglect of self-examination. This neglect is positively dangerous in one who professes to be a mouthpiece for God, occupying the fearful, responsible position of receiving the words from God to give to His people. The daily conduct of such a person has great influence upon others. If he has any success in labor, he brings his converts to his own low standard, and it is seldom that they rise higher. Their minister’s ways, his words, his gestures and manners, his faith, and his piety, are considered a sample of those of all Sabbathkeeping Adventists; and if they pattern after him who has taught them the truth, they think they are doing all their duty.—Testimonies for the Church 2:511.?{PaM 24.4}[20]
  Ministers should make the actions of each day a subject of deliberate review—There is much in the conduct of a minister that he can improve. Many see and feel their lack, yet they seem to be ignorant of the influence they exert. They are conscious of their actions as they perform them, but suffer them to pass from their memory, and therefore do not reform. If ministers would make the actions of each day a subject of careful thought and deliberate review, with the object to become acquainted with their own habits of life, they would better know themselves. By a close scrutiny of their daily life under all circumstances they would know their own motives, the principles which actuate them. This daily review of our acts, to see whether conscience approves or condemns, is necessary for all who wish to arrive at the perfection of Christian character. Many acts which pass for good works, even deeds of benevolence, will, when closely investigated, be found to be prompted by wrong motives. Many receive applause for virtues which they do not possess. The Searcher of hearts inspects motives, and often the deeds which are highly applauded by men are recorded by Him as springing from selfish motives and base hypocrisy. Every act of our lives, whether excellent and praiseworthy or deserving of censure, is judged by the Searcher of hearts according to the motives which prompted it.—Testimonies for the Church 2:511, 512.?{PaM 25.1}[21]
  One hour’s meditation is more valuable than days spent studying the most able authors—Bro. Hull, God wants you to come nearer to Him, where you can take hold of His strength, and by living faith claim His salvation, and be a strong man. If you were a devotional, godly man in the pulpit and out, a mighty influence would attend your preaching. You do not closely?search your own heart. You have studied many works to make your discourses thorough, able, and pleasing. But the greatest and most necessary study you have neglected—the study of yourself. A thorough knowledge of yourself, meditation and prayer, have been neglected by you too much. They have come in as secondary things. Your success as a minister depends upon your keeping your own heart. You will receive more strength by spending one hour each day in meditation, and mourning over your failings and heart-corruptions, and pleading for God’s pardoning love, and the assurance of sins forgiven, than you would by spending many hours and days in studying the most able authors, and making yourself acquainted with every objection to our faith, and the most powerful evidences in favor of our faith.—The Review and Herald, January 19, 1864.?{PaM 25.2}[22]
  A large portion of the time being spent in study should rather be spent in prayer and meditation—I was shown that the time that is consumed in so much reading and study is often worse than thrown away. A large portion of the time spent over books and in studying should be spent before God imploring Him for heavenly wisdom and for strength and power to let the truth, which they do fully understand, shine out before the people in its clearness and harmonious beauty. There is too little time spent in secret prayer and in sacred meditation. The cry of God’s servants should be for the holy unction and to be clothed with salvation, that what they preach may reach hearts. Time is so short and ministers of these last days are so few that they should throw all their energies into the work, and should be in close connection with God and holy angels, that a tremendous power may be in their preaching—a compelling power, to draw every soul who is honest and loves the truth right along to embrace it.—The Voice in Speech and Song, 219.?{PaM 26.1}[23]
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