1911年10月10日
关于证言
关于证言，没有可以被忽略或废弃的内容，但是必须考虑时间和地点。不可做什么不合时宜的事。有些内容必须保留，因为有些人不会正确地使用所赐的亮光。每一点信息都是必要的，必须在适当的时间出现。在过去，证言在送去发表前都经过精心准备。在初稿完成后，一切内容仍要经过仔细研究。{PC 9.4}
指控
要告诉他们吃上帝儿子的肉，喝祂的血。要将祂的话摆在他们面前。必有会误解误传的人。他们已经盲目，会提出撒但为他们预备的表号和解释，彻底歪曲怀姐妹所说的话。撒但正如犹大一样，确实自称是基督的儿女，却站在控告人的一边。他们已在撒但的门下习练虚称谎报。在《撒迦利亚书》第三章中描述了这等人。对上帝来说，这世界上再没有什么比祂的教会更宝贵的了。撒但在人心中做工，会不断以虚假的方式引诱人辜负神圣的委托。{PC 10.1}
……我看明，如果每一个以为自己有资格写书的人都随从自己的想象，且把自己的作品发表，坚持将之推荐到我们的出版社，就会有大量稗子撒播在世上。我们中有许多人写信给我，恳切地要求能有权用我的著作来支持他们想要传给人的某些论题，以便给人以深刻的印象。{PC 10.2}
他们的一些材料确实有理由发表，可是我不敢赞成这样使用证言，或按他们的意图来支持那本来不错的材料。{PC 10.3}
提出这些建议的人也许能用一种智慧的方式办好这事，可是我一点儿也不敢许可按他们建议的方式使用我的著作。在做这件事的时候，有许多问题必须考虑;因为在使用证言加强作者所感受的论题时，所引用的话可能会给人留下与原著中完全不同的印象。……{PC 10.4}
我不准备建议我们把吃肉的问题作为一个与我们的人有关的考验性问题。关于这个问题，我可以写一些东西，在各教会面前宣读出来，这是信徒们必须要明白的;然而说到以此为一个考验性问题，我就不敢以那么明确的方式将它摆在人们面前。有些人会在这样的演讲中绊倒，有些人会使它成为一块绊脚石。{PC 10.5}
让我们适当考虑这个问题吧。我准备支持一些事;但我们这班人还没有为这个问题完全做好准备。应该首先对这一问题进行公正的陈述，并对其各方面加以考虑。要仔细阅读《创世记》18:6-8。{PC 10.6}
主已就吃肉问题赐给我们许多指示;根据祂所赐的亮光，我们不应该为我们的家人预备肉食并放在餐桌上。若是不将肉食放在他们面前，吃肉的诱惑就被消除了。{PC 10.7}
怀爱伦(签名)
下文引自一封写给J.A.伯登长老的信，1908年11月25日，文件编号：《信函》1908年332号。{PC 11.1}
基督愿意指教那些表现出可教精神的人。祂必在那些听从祂指教的人中间兴起男人和女人来担任祂的代表。但那些随从自己的智慧，恐怕与主明显的计划步调一致的人，只能成为祂想要完成之工的障碍。伯登弟兄，你已看到当人们没有直接妨碍祂计划的实施时，主是怎样行的。{PC 11.2}
我们在从事一项重要又必要的工作。我们必须进行积极进取的战争。我们应当代表真正的改正教原则;因为罗马教廷的政策会挤到任何可能的地方，禁止良心自由。现在每一个人都必须单单注目上帝的荣耀。那些一直在设法破坏我们的人对上帝为他们的益处而赐下的证言和祂在我们的工作中的天意引导的信心的人，总有一天会显明是扮演了与犹大相似的角色。{PC 11.3}
犹大受了试探和考验，但却没有超越他的试探和考验，他丧失了阵地，最终走到出卖主的地步。基督允许他和其他门徒一起去传道，但他经常表现出一种优越的精神。他试图对他的兄弟们行使权力。这种精神既未受克制和约束，就为仇敌开了路，在他的心思意念上运行，直到最后，他终于用一个奸诈的吻出卖了他的主和救主。{PC 11.4}
今天，在自称是上帝的子民中，有些人走在与犹大同样的道路上。他们若不回转，就总有一天会被列入与上帝的工作公开为敌的人之中。{PC 11.5}
下文来自一封写给“从事传道和医疗布道工作的弟兄们”的信，写于1905年4月10日，文件编号是《信函》1905年317号。{PC 11.6}
神圣忿怒的黑云，正集结在耶路撒冷城的上方，基督早已看到这城被围困。祂看到它被攻下。祂用满含着眼泪的声音哀叹道：“巴不得你在这日子知道关系你平安的事;无奈这事现在是隐藏的，叫你的眼看不出来”(路19:42)!{PC 11.7}
我把这对于一幅可怕画面的微薄的描述，提供给凡在今日仍然步他们后尘，拒绝上帝恩典信息，拒绝对邪恶行径的警告的人。犹太领袖们所走到的地步，现今那些轻视上帝所赐警告之光的人正在用眼神、用言语、用手势重蹈覆辙。我听到了他们嘲笑并拒绝了所传给他们的警告，我知道基督的时代曾有的精神同样在今日存在着。救主被迫将祂渴望赐予的福气保留了，因为人们表现出了轻蔑，他们的生活证明他们拒绝所有的警告、所有的恳劝和为他们的得救所做的一切努力。他们不知道眷顾他们的日子。他们藐视上帝行事的证据，历史在重演。{PC 11.8}
下面的段落摘自一封写给乔治·A·黑尔医生的信，写于1903年12月2日，文件编号是《信函》1903年260号。{PC 12.1}
我们希望华盛顿疗养院建立在不同的原则上，按照与巴特尔克里克疗养院所遵循的计划不同的计划经办。因此，我们不要去巴特尔克里克接受关于建立这个机构的建议。时候已到，我们必须在我们伟大领袖、神圣统帅的指示之下行动。{PC 12.2}
请不要耽搁。把你自己奉献给上帝，祂就必作你急难中随时的帮助。通过做等待你参加和帮助的工作，完全依赖上帝的引导和指示，你将获得宝贵的经验。{PC 12.3}
上帝总是有祂所任命的人，踏进那有工作需要完成的地方，就是那能与祂合作而又能为祂使用的人。一项特别的工作被交给上帝的每一个工人。主已经将才干交托给每一个人——也就是适应某一地区需要的恩赐。{PC 12.4}
主必将聪明赐给每一个愿意完全献身于祂圣工的人。我们并没有被撇下去倚仗人的智慧。在主那里有智慧，我们也有特权向祂求得指教。{PC 12.5}
没有赐给任何一个人从事主每一方面圣工的所有资格。我们都是上帝家里的人，各都多多少少得蒙交托了上帝所赐予的才干，为这些才干的运用，我们也要负责。不论我们的才干是大是小，都要用来为上帝服务，同时我们也要承认其他每一个人都有运用受托恩赐的权利。{PC 12.6}
我们千万不可轻看那最微小的身体、心智、或灵性方面的资本。有的人可能只有微小钱币来交易买卖，可是因有上帝的赐福，加上孜孜不倦的辛勤，这班卑微的人也可能作出成功的投资，并且得到与所交托他们的资本相称的利益。谁也不应看轻任何卑微的工作人员，不论他所担任的工作看来是多么微小，他总是在充任着他的职位，做着那必须有人要做的工作。{PC 12.7}
唉，我见到那班曾经享有极大机会的人，竟设法把那原可加以鼓励发展足能充任极有用职位的人，安置在颇有限制的范围内，我的心就感到忧伤。器皿不论大小，主都可以使用。许多生活忙碌工作认真的人，需要别人的劝勉鼓励和赞成的话语。上帝看到祂的儿女们彼此帮助，互相鼓励，因此造成了改良进步，就感到喜悦。{PC 12.8}
所有的人，不论受托的才干是多是少，都要联合起来团结一致。我们需要具有更多的救主的精神，好使我们可以帮助那些受到束缚和阻碍的人。我们在他们振作奋兴的努力上可以作多少的帮助，目前决不会知道，一直要到审判的时候才得以显明。我们应当预备好鼓励的话向大家讲说，总要记得恩赐是各有不同的。有些人渴望充任要职，做一些伟大的服务，却忽略那些必须有人做的小事，忘记那些做这些事情的人需要鼓励。{PC 12.9}
我们如果在工作的时候多祷告，就能比完全靠自己根据经验寻求智慧收获得更多。大工长管理着祂的工人。我写作的时候，新的想法来到心中，我为这些进入我心中的恰当词句而虔诚地感谢上帝。{PC 13.1}
下文引自一份文稿的第三页，1898年8月28日写于从诺威奇到波士顿的火车上，在前往马萨诸塞州林恩的途中，文件编号是《文稿》1898年106号。{PC 13.2}
那些只在理论上持有真理的人，可以说是蜻蜓点水，他们没有使真理的原则进入心灵的至圣所，而只将至关重要的真理留在外院，所以不会看出这班子民过去的历史中有什么神圣的事，这班人的历史造就了他们目前的状态，也使他们在世上成了恳切坚决的传道工人。当代的真理是宝贵的，但是那些其心没有在磐石基督耶稣上跌碎的人，不会看到和明白何为真理。他们会接受那些满足他们想法的内容，开始在所建的根基之外另建一个根基。他们会满足自己的虚荣心和自尊心，以为自己有能力挪移我们信仰的柱石。{PC 13.3}
只要时间还在持续，这种情况就会继续下去。凡仔细研究圣经的人，都会看到和明白生活在这世界历史结束场景中的那些人的严肃立场。他们就会感到自己的无能和软弱，也会使这事成为自己的第一要务：不仅仅拥有敬虔的外貌，而且要与上帝有生命上的联络。基督若不在他们心里成了荣耀的盼望，他们就不敢罢休。自我会死去;骄傲会从心灵中被驱逐出去，他们会拥有基督的柔和谦卑。{PC 13.4}
下面一段引自1903年12月14日写给乔治·I·巴特勒的一封信。文件编号是《信函》1903年43号。{PC 13.5}
我们是作为战士在地上。这不是我们疏忽、冷漠或粗心大意的时候和地方。我们有一个天国要争取，有一个地狱要逃避。常有争斗和坚决敌对的场面呈现在我面前。我们既在仇敌的境地，情况还能怎样呢?{PC 13.6}
下文引自一份题为《在墨尔本的工作》的文稿第2到3页，写于1905年6月29日，文件编号：《文稿》1905年76号。{PC 13.7}
不要再将中心建在城市里。不要再让孩子们暴露在快要毁灭之城市的试探之中了。主已经给我们发出警告和劝勉，要我们离开城市。所以我们就不要再在城市里投资了。父母们：你们如何看待自己孩子的灵魂呢?你们有没有预备自己的家人变化升天呢?你们有没有预备他们成为王家的成员，天上君王的儿女呢?“人若赚得全世界，赔上自己的生命，有什么益处呢”(可8:36)?安逸、舒适、方便，怎能与你们儿女灵魂的价值相比呢?{PC 13.8}
在一百个家庭中，没有一个能凭借居住在城市里而增强体力、智力或灵力。在幽静之处，就是有田野、山岭和树木的地方，更能获致信心、盼望、爱心和幸福。要带着你的儿女离开城里耳闻目睹的一切，离开街车的轧轧声和车流的喧嚣，那样他们的心志必更趋健全。你必发觉他们的心更容易领受上帝圣言的真理。{PC 14.1}
主希望在墨尔本的信徒们考虑巴特尔克里克所树立的榜样，不要效法它的模式。上帝一再警告说要把我们的学校、出版社和疗养院设立在城外，从而以最有效的方式把真理教导青年。不要利用证言为在城市中设立大机构辩护。不要使有关这一问题的亮光失去效果。{PC 14.2}
会有人起来说悖谬的话，抵制上帝领导祂仆人所从事的运动。然而现在正是男男女女思考前因后果的时候。把大机构设立在城市，把青年从乡村召到城市现在已经为时太晚。目前城市的状况使我们的信仰难以在他们心中维持。所以在城市投资设立业务机构必铸成大错。{PC 14.3}
下文引自一份写于1897年8月25日的文稿，第86号，是在库兰邦“森尼赛德”写的。{PC 14.4}
我收到了你2月12日写的那封信。你的问题是：“聘请一位优良的基督徒医师，根据卫生原则治疗病人，是否可取?在紧急情况下，我们应当请来一个世俗医师吗?因为疗养院的医师们太忙，没有时间外出行医。一些人说当疗养院的医生们使用药物时，他们给的剂量比一般的医生大。”{PC 14.5}
如果医师们如此繁忙，以至于不能治疗机构以外的病人，那么，让所有人都教育自己，学会使用简单的疗法，这比起冒险使用冠有一大串名字的药物以掩盖其真实性质，岂不更明智吗?任何一个人都需知道上帝的疗法——热水敷和冷热交替敷。熟悉在生病时饮食疗法的益处是重要的。人人都应明白自己要做什么。他们或许请来某个了解护理知识的人，但每个人都当对他所生活的家庭有聪明的认识。人人都当明白在生病时该做什么。{PC 14.6}
如果我生病，我宁愿请来一位律师，就像请来全科医生中的一位。我不会尝试他们用拉丁文开出的药方。我决心了解每一种施于我身体之药物的英文名称。{PC 14.7}
采用药物治疗的人得罪了自己的理智，危害了自己的余生。有一些无害的草药，若加以使用，就会治疗许多看似十分严重的病症。但若人人都愿寻求在自己身体的需要上变得聪明起来，疾病就会少见而非常见。一点儿预防胜过大量治疗。{PC 15.1}
你说：“我与你商量的原因是有些人从未听过健康改良的原则。归顺安息日复临信仰的人，自然被人认为会容易受引导看到适合病人的卫生疗法之美，却在受教要接受主为他们的医治者，甚至并不使用简单的方法和上天赐福的媒介来恢复和保持健康。这些媒介因人们关在室内和疏于获得纯水而受到排斥。”{PC 15.2}
摘自1899年4月25日的日记 ，第68号文档。{PC 15.3}
我们医院的建筑工程尚未开始，但正在清理土地，准备建造大楼。我们很需要一家医院。周四那天，撒拉·麦克恩特弗姐妹被叫来看是否能为帕默弟兄的小儿子做些什么。孩子有十八个月大。一连几天他膝盖上有疼痛的肿胀，想必是受到了有毒昆虫的叮咬。炭粉搀上亚麻籽，敷到肿胀的地方，这种膏药立刻产生了效果。孩子本来整宿因疼痛哭叫，但当敷用这种膏药后，他入睡了。今天她去看了小孩子两次。她在两处打开肿胀的地方，大量的黄色物质和血涌流出来。孩子从这巨大的痛苦中得到解救。我们感谢主，因为我们可以聪明地使用我们能力所及的简单东西来减轻痛苦，并成功地去除其起因。{PC 15.4}
有些事情已经深深地印在我的脑海里，其中之一是浴室需要更好的设施。这就是将会在人们的脑海中留下印象的地方。我们在这些房间里必须有便利设施——按摩桌和一张小床，可以在上面放包。所有这些都给人留下深刻的印象。谈话有时会出现，人们会说出一些话，这些话会为病人打开一股光明的洪流，让他们知道照顾人体——上帝的殿——的最佳方法。因此，在谈话和每一次行动中，都要极其注意遵守正派和严格的纯洁。一间小小的、拥挤的浴室给人一种廉价和普通的印象，这是不应该的。{PC 15.5}
下述段落引自一封于1903年8月18日写给W.C.怀特的信，文件编号是《信函》1903年第186号。{PC 15.6}
传道人参加文字布道，乃是从事一项与每一个安息日对会众布道一样重要的服务。上帝悦纳忠心的文字布道士，正如祂悦纳其他忠心的传道人一样。这两等工人都有亮光，要在各自影响的范围里发光。上帝呼召每一个人与那伟大的医疗布道士合作，出发到大路和小路上去。人人都要在自己的岗位上为上帝工作。这等工人如果归正了，就是真正的布道士。{PC 15.7}
车间需要传道士。他们劳苦的时候，可能会意识到他们代表着基督和祂在这个地球上的使命。在体力劳动的每一个阶段，上帝都要求祂的传道代表在适当的时候说一句话，好谨慎、警告、学会如何使自己适应所处的环境，并在各个方面成为基督伟大的医疗布道工作的代表。{PC 16.1}
当基督住在这个尘世上时，要是祂的同伴们在与祂熟识之后，竟然听到祂说出一句不耐烦的话，一句指责或挑剔的话，他们就会感到多么惊讶!祂期望那些爱祂并相信祂的人在品格上代表祂。{PC 16.2}
虽然一个人也许能够教育别人做他们应该做的事，但是如果他不用嘴唇荣耀上帝，那么他在试图教导别人之前，最好先用言语和行为表明他已经得到权柄成为上帝的孩子、天国的后嗣。在收到他作为上帝选民一员的人寿保险单之后，他从今以后的大愿望将是在传道园地中向他的同胞们揭示基督的同在。{PC 16.3}
唯有那些心中充满上帝的爱，表明基督已赐给他们祂的恩典以使他们作祂传道士的业内工作生色的人，才可以申请参加医疗布道工作。凡参加这项传道工作的人应当把他们的工作看作崇高圣洁的呼召。这项工作交给他们乃是一种神圣的托付。不论他们在哪里，主都希望他们表现他们使命的高尚性。{PC 16.4}
引自1903年6月24日写给克雷斯弟兄和姐妹的一封信，文件编号是《信函》1903年第116号。{PC 16.5}
我当然认为，现在投资两三千美元在电光浴和操作电光浴的机器上是不明智的。疗养院的兴旺并不依赖于电光浴，而是依赖于工人们的祈祷、信心和劳动。{PC 16.6}
要在疗养院里奏出真正的基调。耶稣将十二个门徒派出去的时候，说：“随走随传，说‘天国近了!’医治病人，叫死人复活，叫长大麻疯的洁净，把鬼赶出去。你们白白的得来，也要白白的舍去”(太10:7,8)。{PC 16.7}
疗养院里要为病人得医治多多祷告。我们必须更加坚定地倚靠那位伟大的医治者。正是上帝行奇事的能力会使福音的信息有效。我们作为信徒，岂不是上帝的儿女吗?基督岂不是我们的长兄吗?那么难道我们不要相信祂会彰显祂的能力使病人恢复健康吗?要将你们的心愿和愿望告诉祂，并且恳求这个应许：“让他持住我的能力，使他与我和好，愿他与我和好”(赛27:5)。怎样经常地提醒基督祂所承诺过的话都不会过分。{PC 16.8}
但愿我们不要脱离上帝的手。我们的医疗布道工作应该与这个世界上所见过的最伟大的传道士相似。要介绍伟大的医治者主耶稣是你们所倚靠的那一位。你们若向上天请求超过一切人力的能力，你们在客厅讲座时给病人的指教就会更容易得到接受。{PC 17.1}
要鼓励病人呼吸新鲜空气。要教导他们如何深呼吸，如何运用他们的肌肉。要教导他们使用腹部肌肉呼吸。鼓励他们多花时间在露天空气里。要使这些场地如此吸引人，以至于他们会想要出门。要为那些能工作的人提供一些愉快的轻松的工作。让他们看看这种户外工作多么令人愉快和有益健康。这是一种教育，会在他们回家后对他们有无可估量的价值。{PC 17.2}
要利用自然疗法，——水，阳光和新鲜的空气。不要使用药物。药物永远不会治愈，它们只会改变疾病的特征。{PC 17.3}
不要让工人们工作过度。要让病人看见护士们心情愉快舒畅，而不是因为工作过度而消沉忧郁。护士们在工作岗位上累倒了，是最不符合我们疗养院建立的原则的。{PC 17.4}
工人们在他们所做的一切事上要实行健康改革的原则，包括站立、走路、呼吸、进食和衣着。他们应当被赞美的气氛所包围。他们应当训练发言，使之悦耳动听。不要说一句令人灰心的话。要让护士和医师面对亮光。他们内心的窗户应向天敞开，让公义的日头的光线能照耀进去。{PC 17.5}
引自1902年6月26日写给基尔戈弟兄和雅各布斯弟兄的信，文件编号是《信函》1902年第95号。{PC 17.6}
在某个地方，正在做准备工作，清理土地以便建立起疗养院。所赐的亮光是松树、杉木和枞树的香气是有利于健康的。还有其它几种树木具有药性，能促进健康。不要无情地砍伐这样的树木。与其砍伐这些常青树，不如改变建筑的地点。{PC 17.7}SPM228.4
……我们的疗养院应该被精美的花卉环绕着，以便通过它们的生长和美丽显示培育的益处，教导我们有长进的权利。上帝希望在我们在终身工作中散发馨香之气。我们须作上帝的植物，遵照祂的旨意侍奉祂。但愿我们众人都尽力美化自己的品格。{PC 17.8}
主已将祂的园子托付给巧匠，他们的工作是照料祂美丽的植物。柔嫩的植物需要细心的栽培。无用的枝条必须剪除。受伤的部位必须缠裹。照样，信心软弱的人也必须予以精心呵护。我们要将主花园中的弱者与我们意志较为坚强的人联合起来，予以扶持。{PC 17.9}
从花草树木的千变万化上，我们可学到一个重要的教训。花卉的形状或颜色是各不相同的。有些有医治的功效，有些是常吐芬芳。一些自命为基督徒的人，以为自己的本分是使每一位基督徒都像他们自己一样。这是人的计划，而不是上帝的计划。在上帝的教会中，也有各式各样的品格，好像园中的花卉一样。在祂属灵的花园中，也有许多种类的花卉。……{PC 18.1}
做按时呈现、需要首先关注的事。不要越过第一个本分去尽第二个本分。尽了一个本分就为下一个本分预备了道路。迅速去尽第二个已知的本分便带来主的福气。要是忠心尽了第一个本分，第二个本分就更容易尽了。重担便从心中脱落。内心充满基督的平安喜乐。{PC 18.2}
下面一段引自一份题为《末时》的文稿，写于1903年10月9日。文件编号：《文稿》1903年第122号。{PC 18.3}
上帝也许保存我的性命，使我仍能从事祂的圣工。我在身体上一直是一个衰弱的器皿;可是在我晚年的时候，主藉着祂的圣灵继续在我身上运行，写出出现在教会和世界面前的最重要的书籍。主正在证明祂能藉着软弱的器皿做什么。祂所保存的我的性命，我会用来荣耀祂。及至祂看为合适让我休息时，祂的信息甚至会比祂曾藉以传达这些信息的软弱器皿活着时更有生命力。{PC 18.4}
下文摘自一封写给S.M.I.亨利夫人的一封信，写于1898年12月1日，文件编号：《信函》1898年第118号。{PC 18.5}
夜间我从睡眠中起来，在日记中写了许多对我和任何一个听到的人来说像是新的事。我若没有在自己的笔迹中看到这事，就不该以为我的笔写过这事。……{PC 18.6}
上帝天意的安排带你进入真光，获得真理的知识。你在伟大的节制工作中，连同你的姊妹同工所获得的教育，是你需要与那些内心被上帝之灵所软化、搜寻真理如搜寻隐藏的珍宝一样的人一同带进工作的教育。二十年以来我看到亮光会临到从事节制工作的妇女工人身上。但是我很悲伤地看到她们中有许多人正在变成政治家，那是违背上帝的。她们陷入了她们所无需触及的问题、辩论及理论中。{PC 18.7}
引自1903年1月5日写给J.E.怀特的一封信。(文件编号：《信函》1903年第11号){PC 19.1}
我不能凭冲动从事和开展工作。我必须得到上帝之灵的感动。若没有圣灵的帮助，我无法写作。我有时候完全写不下去。然后在11点，12点或1点，我会再次被唤醒，就能奋笔疾书了。……{PC 19.2}
我们的使命和任务各不相同。没有两个人得到完全相同的工作。每个人都有自己的工作方式，而且那种方式必须像基督。{PC 19.3}
上帝必须指示我们前进的每一步。每一小时我们都必须有圣灵的新动力。对祂的爱应该是我们行动的主要动力。每一小时都有自己的职责，每一刻都有自己的忧虑。要让从上头来的控制力抑制急躁的言语。让你的心充满最仁慈、最温柔的同情。永远不要让自己被冲动所支配。永远不要失去耐心。新的场景在我们面前，我们需要听到来自天堂的声音，指引我们向右或向左，说：“这是正路，要行在其间”(赛30:21)。应当支配我们的，是上帝的旨意，而不是我们的意愿。“人心筹算自己的道路;惟耶和华指引他的脚步”(箴16:9)。{PC 19.4}
来自一封写于1905年11月16日的信，写给“我亲爱的孙女梅布尔。”(《信函》1905年第329a号。){PC 19.5}
我有极其宝贵的内容要以证言的形式再现出来，摆在人们面前。我在能这么做时，必须有东西让人们回想过去的历史，好使他们看到在我所写的著作中，只有一系列明确的真理，决无一句异端邪道。我蒙指示，这要成为一封活的荐信，叫众人知道我的信心。……{PC 19.6}
我们得到充分的鼓励，知道我们如果每天将自己的意志顺服上帝，“从祂丰满的恩典里我们都领受了，而且恩上加恩”的应许就必应验(约1:16)。每一基督恩典的彰显都是为了我们。我们要在自己的生活、思想、言语、行为上将祂的恩典表显出来。但愿我们不要失去自己讲述和表现基督耶稣的机会。我们要表现基督的怜悯、仁爱与能力——就是祂所赐给我们的能力。“上帝是我们的避难所，是我们的力量，是我们在患难中随时的帮助。所以，地虽改变，山虽摇动到海心，……我们也不害怕”(诗46:1-3)。{PC 19.7}
若不是有藉着基督而接受的能力，我们会毫无力量。然而基督拥有一切的权柄。“耶稣进前来，对他们说：‘天上地下所有的权柄都赐给我了。所以你们要去，使万民作我的门徒，奉父子圣灵的名，给他们施洗。凡我所吩咐你们的，都教训他们遵守，我就常与你们同在，直到世界的末了’”(太28:18-20)。我们的能力、我们的安慰就在于此。我们凭着自己毫无力量。但是祂说：“我就常与你们同在”，帮助你们履行义务，引导、安慰并支持你们，使你们成圣，又使你们能有效地说话吸引别人归向基督，在他们的心中激起愿望，要明白真理的盼望与意义，使他们从黑暗转向光明，从罪恶的权下转向上帝。{PC 19.8}
世人竟能用安慰与鼓舞的简单话语述说上帝的道，这真是不可思议。上帝会使用最卑微的器皿撒播真理的种子。这些种子会发芽结实，因为有种子撒在心田的人需要帮助——一点好意，一句友善的话语，都因那位曾说“我就常与你们同在，直到世界的末了”的主而生效。{PC 20.1}
Regarding the Testimonies
Regarding the testimonies, nothing is ignored; nothing is cast aside; but time and place must be considered. Nothing must be done untimely. Some matters must be withheld because some persons would make an improper use of the light given. Every jot and tittle is essential and must appear at an opportune time. In the past, the testimonies were carefully prepared?before they were sent out for publication. And all matter is still carefully studied after the first writing.?{PC 9.4}
Accusations
Tell them to eat the flesh and drink the blood of the Son of God. Place His Word before them. There will be those who will misinterpret and misrepresent. Their eyes have been blinded, and they will set forth the figures and interpretations that Satan has worked out for them, and entirely wrong meaning will be placed upon the words that Sister White has spoken. Satan is just as verily claiming to be Christ’s child as did Judas, who was on the accusing side. They have educated themselves in Satan’s school of misstating. A description of them is given in the third chapter of Zechariah. Nothing in the world is so dear to God as His church. Satan has worked upon human minds, and will continue to betray sacred trust in a spurious way.?{PC 10.1}
... I can see plainly that should every one who thinks he is qualified to write books, follow his imagination and have his productions published, insisting that they be recommended by our publishing houses, there would be plenty of tares sown broadcast in our world. Many from among our own people are writing to me, asking with earnest determination the privilege of using my writings to give force to certain subjects which they wish to present to the people in such a way as to leave a deep impression upon them.?{PC 10.2}
It is true that there is a reason why some of these matters should be presented; but I would not venture to give my approval in using the testimonies in this way, or to sanction the placing of matter which is good in itself in the way which they propose.?{PC 10.3}
The persons who make these propositions, for aught I know, may be able to conduct the enterprise of which they write in a wise manner; but nevertheless I dare not give the least license for using my writings in the manner which they propose. In taking account of such an enterprise, there are many things that must come into consideration; for in using the testimonies to bolster up some subject which may impress the mind of the author, the extracts may give a different impression than that which they would were they read in their original connections....?{PC 10.4}
I am not prepared to advise that we make the matter of meat eating a test question with our people. There are some things on this subject that I can write out to be read before the churches, which it is essential for believers to understand; but when it comes to making this a test question, I dare not place it before the people in that positive way. There are those who would stumble over such a presentation, and there are others who would make of it a stone of stumbling.?{PC 10.5}
Let us give this matter due consideration. I am prepared to stand for some things; but not yet are we as a people fully ready for this issue. There should be first a fair representation of the subject, and it should be considered in all its bearings. Read carefully the record of?Genesis 18:6-8.?{PC 10.6}
The Lord has given us much instruction on the subject of meat-eating; and from the light He has given we should not prepare meat and place it on our tables for our families. If meat is not placed before them the temptation to eat it is removed.?{PC 10.7}
(signed)Ellen G. White -
The following is quoted from a letter written to Elder J.A. Burden, Nov. 25, 1908, File No. B-332—’08?{PC 11.1}
Christ will instruct those who manifest a teachable spirit. Among those who heed His instruction He will raise up men and women to act as His agents. But those who follow their own wisdom, fearing to walk in harmony with the revealed plans of the Lord, can be but a hindrance to the work He desires to be performed. You, Brother Burden, have seen how the Lord has wrought when men have not placed themselves directly in the way of the working of His plans.?{PC 11.2}
We are engaged in an important and an essential work. We must carry on an aggressive warfare. We are to stand for the true Protestant principles; for the policies of the papacy will edge their way into every place possible, to proscribe liberty of conscience. Every eye must now be single to the glory of God. Those who have been seeking to undermine the confidence of our people in the testimonies that God has given for their benefit, and in the leadings of Providence in our work, will some day be revealed as having acted a part similar to that acted by Judas.?{PC 11.3}
Judas was tempted and tried, but not rising above his temptations and trials, he lost ground, and finally went so far as to betray his Lord. Christ permitted him to go with the other disciples on their evangelistic tours, but he often manifested a spirit of superiority. He sought to exercise authority over his brethren. This spirit, unchecked and unrestrained, opened the way for the enemy to work upon his mind and heart, until at length he went so far as to betray his Lord and Saviour with a treacherous kiss.?{PC 11.4}
There are today, among the professed people of God, some who are walking in the same path as did Judas. Unless they are converted, they will some day be numbered among the open enemies of God’s work for this time. -?{PC 11.5}
B.-317—’05
The following is from a letter addressed “Dear Brethren in the Ministry and the Medical Missionary Work,” written April 10, 1905, File B.-317—’05;?{PC 11.6}
The cloud of divine wrath was gathering over Jerusalem. Christ saw the city beleaguered. He saw it lost. In a voice full of tears He exclaimed, “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.”?{PC 11.7}
I present this feeble representation of a terrible picture, to those who today are going over the same ground, refusing the messages of the grace of God, rejecting the warnings against a course of wickedness. The ground trodden by the Jewish leaders is being trodden today by those who have made light of the warnings from heaven, with looks, with words, with gesticulations. I have heard the ridicule of the warnings sent them and refused by them, I know that the same spirit that existed in the days of Christ exists today. The blessings that the Saviour longs to bestow He is forced to withhold, because of the contempt manifested by the men who give proof in their lives that they reject all warnings, all entreaties, all efforts for their salvation. They know not the day of their visitation. They despise the evidence of God’s working, and history is being repeated.?{PC 11.8}
H. 260—’03
The following paragraphs are taken from a letter to Dr. George A. Hare, written December 2, 1903, File H. 260—’03?{PC 12.1} We want the Washington sanitarium to be established upon different principles, and conducted upon different plans from those that have been followed in the Battle Creek Sanitarium. We shall not, therefore, go to Battle Creek to receive counsel regarding the establishment of this institution. The time has come when we must move under the direction of our great Leader, the divine Commander.?{PC 12.2}
Please do not delay. Consecrate yourself to God, and He will be to you a present help in time of need. By doing the work that awaits your presence and assistance, depending entirely upon God for guidance and direction, you will obtain an invaluable experience.?{PC 12.3}
God always has men of His appointment to step into the places where work needs to be done, men with whom and by whom He can work. A special work is committed to each one of God’s workers. To every man the Lord has entrusted talents, gifts that correspond to the needs of some place.?{PC 12.4}
The Lord will give understanding to every one who will fully connect with His work. We are not left to trust in human wisdom. In the Lord is wisdom, and it is our privilege to look to Him for counsel.?{PC 12.5}
To no one man is given all the qualifications for every branch of the Lord’s work. We are all members of God’s family, in all in a greater or less degree entrusted with God-given talents, for the use of which we are held responsible. Whether our talent be great or small, we are to use it in God’s service, and we are to recognize the right of every one else to use the gifts entrusted to them.?{PC 12.6}
Never should we disparage the smallest physical, intellectual, or spiritual capital. Some may trade in pennies and farthings, and by God’s blessing, and unwearied diligence, these humble ones may make successful investments, and make a gain proportionate to the capital entrusted to them. No one should make light of any humble worker, who is filling his place, and is doing a work that some must do, however small that work may seem.?{PC 12.7}
O how my heart is grieved, as I see men who have had great opportunities, seeking to place in a circumscribed sphere, some one who, with encouragement, might develop to fill a position of great usefulness. The Lord makes use of vessels both large and small. Many whose lives are filled with activity and earnestness need from others counsel and encouragement, and words of approval. God looks with pleasure upon the improvement made by His children as they help and encourage one another.?{PC 12.8}
All, whether entrusted with a few or with many talents, are to blend together in unity. We need more of the spirit of the Saviour that we may help those who have been restricted and hindered. How much we may help them in their efforts to rise will never be known till it is made manifest in the judgment. We should have a word of encouragement to speak to all, remembering that there are a diversity of gifts. Some who desire to fill a large place and do some great service, overlook the little things that must be done by somebody, and forget that those who do these things need encouragement.?{PC 12.9}
If we pray much as we work, we shall gain more than if we give ourselves entirely to seeking for the wisdom that comes by experience. The Master-workman is supervising His workers. When, as I write, a new thought comes into my mind, I reverentially thank God for the appropriate word or sentence brought to my mind. -?{PC 13.1}
MS. 106, 1898
The following is quoted from page 3 of a manuscript written on the train from Norwich to Boston, en route for Lynn, Mass., Aug. 28, 1898, File MS. 106, 1898:?{PC 13.2}
Those who have a hold of the truth theoretically, with their finger tips, as it were, who have not brought its principles into the inner sanctuary of the soul, but have kept the vital truth in the outer court, will see nothing sacred in the past history of this people which has made them what they are and has established them as earnest, determined missionary workers in the world. The truth for this time is precious, but those whose hearts have not been broken by falling on the Rock, Christ Jesus, will not see and understand what is truth. They will accept that which pleases their ideas and will begin to manufacture another foundation than that which is laid. They will flatter their own vanity and esteem, thinking that they are capable of removing the pillars of our faith.?{PC 13.3}
This will continue to be as long as time shall last. Any one who has been a close student of the Bible will see and understand the solemn position of those who are living in the closing scenes of this earth’s history. They will feel their own inefficiency and weakness, and will make it their first business to have not merely a form of godliness, but a vital connection with God. They will not dare to rest until Christ is formed within, the hope of glory. Self will die; pride will be expelled from the soul, and they will have the meekness and gentleness of Christ. -?{PC 13.4}
B—43—’03
The paragraph quoted below is from a letter written Dec. 14, 1903, to Elder George I. Butler. File B—43—’03:?{PC 13.5}
We are on the earth as combatants. This is no time or place for us to be negligent, indifferent, or careless. We have a heaven to win and a hell to shun. There is frequently presented to me a scene of conflict and of determined opposition. How can it be otherwise when we are in an enemy’s country? -?{PC 13.6}
MS—76—’05
Below are given quotations from pages 2 and 3 of a manuscript entitled “The Work in Melbourne,” written June 29, 1905, File No. MS—76—’05:?{PC 13.7}
Let centers be no longer made in the cities. Let children no longer be exposed to the temptations of the cities that are ripe for destruction. The Lord has sent us warning and counsel to get out of the cities. Then let us make no more investments in the cities. Fathers and mothers, how do you regard the souls of your children? Are you preparing the members of your families for translation into the heavenly courts? Are you preparing them to become members of the royal family? children of the heavenly King? What shall it profit a man if he gain the whole world, and lose his own soul??How will ease, comfort, convenience, compare with the value of the souls of your children?{PC 13.8}
There is not one family in a hundred who will be improved physically, mentally, or spiritually, by residence in the city. Faith, hope, love, happiness, can far better be gained in retired places, where there are fields, and hills and trees. Take your children away from the sights and sounds of the city, away from the rattle and din of street cars and teams, and their minds will become more healthy. It will be found easier to bring home to their hearts the truth of the word of God.?{PC 14.1}
The Lord would have the believers in Melbourne consider the example set by Battle Creek, and not pattern after it. God has sent warning after warning that our schools and publishing houses and sanitariums are to be established out of the city, in places where the youth may be taught most effectively what is truth. Let no one attempt to use the Testimonies to vindicate the establishment of large business interests in the cities. Do not make of no effect the light that has been given upon this subject.?{PC 14.2}
Men will arise speaking perverse things, to counter-work the very movements that the Lord is leading his servants to make. But it is time that men and women reasoned from cause to effect. It is too late, too late, to establish large business firms in the cities,—too late to call young men and women from the country to the city. Conditions are arising in the cities that will make it very hard for those of our faith to remain in them. It would therefore be a great mistake to invest money in the establishment of business interests in the cities. -?{PC 14.3}
The following is quoted from a manuscript written Aug. 25, 1897, No. 86. It was written at “Sunnyside,” Cooranbong;?{PC 14.4}
Your letter to me, under date of February 12, is received. Your question is, “Is it advisable to employ a good, Christian physician, who treats his patients on hygiene principles? In urgent cases, should we call in a worldly physician, because the Sanitarium doctors are all so busy that they have no time to devote to outside practice? Some say that when the Sanitarium doctors do use drugs, they give larger doses than ordinary doctors.”?{PC 14.5}
If the physicians are so busy that they cannot treat the sick outside of the institution, would it not be wiser for all to educate themselves in the use of simple remedies, than to venture to use drugs, that are given a long name to hide their real qualities? Why need any one be ignorant of God’s remedies,—hot water fomentations and cold and hot compresses? It is important to become familiar with the benefit of dieting in case of sickness. All should understand what to do themselves. They may call upon some one who understands nursing, but every one should have an intelligent knowledge of the house he lives in. All should understand what to do in case of sickness.?{PC 14.6}
Were I sick, I would just as soon call in a lawyer as a physician from among general practitioners. I would not touch their nostrums, to which they give Latin names. I am determined to know, in straight English, the name of everything that I introduce into my system.?{PC 14.7}
Those who make a practice of taking drugs sin against their intelligence and endanger their whole after life. There are herbs that are harmless, the use of which will tide over many apparently serious difficulties. But if all would seek to become intelligent in regard to their bodily necessities, sickness would be rare instead of common. An ounce of prevention is worth a pound of cure.?{PC 15.1}
You say, “The reason why I advise with you is because there are some who have never heard of the principles of health reform. Converts of the S.D.A. faith, whom one would naturally suppose would be easily led to see the beauty of hygienic remedies for the sick, are being taught to take the Lord for their Healer, without even using simple means and heaven-blessed agencies for the recovery and preservation of health. These agencies are excluded by close rooms and a neglect to procure pure water.” -?{PC 15.2}
File 68
Taken from Diary of April 25,’99-6- .?{PC 15.3}
The building work on our hospital has not yet commenced, but the land is being cleared preparatory to building. We need a hospital so much. On Thursday Sister Sara McEnterfer was called to see if she could do anything for Brother Palmer’s little son, who is eighteen months old. For several days he has had a painful swelling on the knee, supposed to be from the bite of some poisonous insect. Pulverized charcoal, mixed with flaxseed, was placed upon the swelling, and this poultice gave relief at once. The child had screamed with pain all night, but when this was applied, he slept. Today she has been to see the little one twice. She opened the swelling in two places, and a large amount of yellow matter and blood was discharged freely. The child was relieved of its great suffering. We thank the Lord that we may become intelligent in using the simple things within our reach to alleviate pain, and successfully remove its cause.?{PC 15.4}
Some matters have been deeply impressed upon my mind, and one is the necessity for much better facilities in the bathrooms. This is where impressions will be made upon minds. We must have conveniences in these rooms—massage tables, and a cot on which to give packs. All these things make their impression. Conversation will sometimes arise, and words will be spoken that will open a flood of light to the patient as to the best methods of caring for the human body, the temple of God. Therefore, the greatest care should be taken to observe decency and strict purity in conversation and in every action. A small, crowded bathroom leaves on the mind an impression of cheapness and commonness, and this should not be. -?{PC 15.5}
The following paragraphs are quoted from a letter to Elder W.C. White, Aug. 18, 1903, File W. 186—’03:?{PC 15.6}
The ministerial evangelist who engages in the canvassing work is performing a service fully as important as that of preaching the gospel before a congregation Sabbath after Sabbath. God looks upon the faithful evangelistic canvasser with as much approval as He looks upon any faithful minister. Both workers have a light, and both are to shine in their respective spheres of influence. God calls upon every man to cooperate with the great Medical?Missionary Worker, and to go forth into the highways and byways. Each man in his particular line of service, has a work to do for God. Such laborers, if converted, are true missionaries.?{PC 15.7}
Missionaries are needed in workshops. As they toil, they may realize that they are representing Christ and His mission on this earth. In every phase of physical labor God requires His agencies in missionary lines of effort to speak a word at the right time, to caution, to warn, to learn how to adapt themselves to the situation in which they find themselves, and in every respect to be representatives of Christ’s great medical missionary work.?{PC 16.1}
When Christ was living on this earth, how surprised would have been His associates, if, after becoming acquainted with Him, they had heard Him utter one word of impatience, one word of accusation or of faultfinding! He expects those who love Him and believe in Him, to represent Him in character.?{PC 16.2}
Although a man may be able to educate others to act as they should, yet if he does not glorify God himself with his lips, he had better first reveal in word and deed that he has received power to become a child of God, an heir of the kingdom, before attempting to teach others. After receiving his life-insurance papers as a member of the elect of God, his great desire henceforth will be to reveal Christ’s presence to his fellow men in missionary fields.?{PC 16.3}
Only those whose hearts are filled with the love of God and who reveal that Christ has given them His grace to adorn their office-work as missionaries for Him, should make application to engage in medical missionary work. Those who take up this line of missionary effort should look upon their work as a high and holy calling. This work is committed to them as a sacred trust; and wherever they may be, the Lord expects them to reveal the excellency of their mission. -?{PC 16.4}
K.—116—’03
Quotations from a letter written June 24, 1903, to Brother and Sister Kress, File K.—116—’03.?{PC 16.5}
I certainly think that at present it would not be wise to invest two or three thousand dollars in electric light baths and in machinery to operate them. The prosperity of the Sanitarium is not dependent on electric light baths. It is dependent on the prayers and faith and labors of the workers...?{PC 16.6}
Strike the true keynote in the Sanitarium. When Jesus sent out the twelve disciples, He said, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.”?{PC 16.7}
Let there be in the Sanitarium much prayer for the healing of the sick. We must depend more decidedly upon the great Healer. It is the miracle-working power of God that will give efficiency to the gospel message. As believers, are we not sons and daughters of God? Is not Christ our Elder Brother? Then shall we not believe that He will reveal His power in restoring the sick to health? Tell Him your wishes and desires, and plead the promise, “Let him take hold of My strength, that he may make peace with Me, and he shall make peace with Me.” Christ can not too often be reminded of His pledged word.?{PC 16.8}
Let us not take ourselves out of the hand of God. Our medical missionary work should bear the similitude of the greatest Missionary this world has ever seen. Present the Lord Jesus, the great Healer, as the One upon whom you depend. The instruction that you give the patients in your parlor lectures will be received much more readily if you send to heaven a petition for the power that is above all human power.?{PC 17.1}
Encourage the patients to breathe the fresh air. Teach them how to breathe deep and how to exercise their muscles. Teach them to use the abdominal muscles in breathing. Encourage them to spend much time in the open air. Make the grounds so attractive that they will want to be out of doors. Provide some pleasant, easy work for those who are able to work. Show them how agreeable and health-giving this out-of-door work is. This is an education that will be invaluable to them after they return to their homes.?{PC 17.2}
Use nature’s remedies,—water, sunshine, and fresh air. Do not use drugs. Drugs never heal; they only change the features of the disease.?{PC 17.3} Do not allow the helpers to overwork. Let the patients see nurses that are cheerful and bright, not nurses who, because they are overworked, are discouraged and downhearted. It is most inconsistent with the principles on which our sanitariums are founded for the nurses to be allowed to break down in their work.?{PC 17.4}
The workers are to practice the principles of health reform in all that they do,—standing, walking, breathing, eating, and dressing. They are to surround themselves with an atmosphere of praise. They are to cultivate the voice, keeping it pleasant and sympathetic. No word of discouragement is to be heard. Let the nurses and physicians face the light. L
K—95—’02
Quoted from a letter addressed to Brethren Kilgore and Jacobs, June 26, 1902. File No. K—95—’02:?{PC 17.6}
In a certain place, preparations were being made to clear the land for the erection of a sanitarium. Light was given that there is health in the fragrance of the pine, the cedar, and the fir. And there are several other kinds of trees that have medicinal properties that are health-promoting. Let not such trees be ruthlessly cut down. Better change the site of the building than cut down these evergreen trees.?{PC 17.7}
...Our sanitariums should be surrounded with choice flowers, that by their growth and beauty they may reveal the advantages of culture. They teach us that it is our privilege to improve. God desires us to bring fragrance into our life-work. We are to be the plants of the Lord, serving Him in whatsoever way He wills. Let us do all in our power to beautify our characters.?{PC 17.8}
The Lord has entrusted His garden to skillful tenders whose work it is to care for His beautiful plants. Tender care must be given?to the delicate plants. The useless off-shoots must be taken away. The bruised parts must be carefully bound up. So those who are weak in the faith must have fostering care. We are to bind to our stronger purposes the weaklings in the Lord’s garden, giving them support.?{PC 17.9}
From the endless variety of plants and flowers, we may learn an important lesson. All blossoms are not the same in form or color. Some possess healing virtues. Some are always fragrant. There are professing Christians who think it their duty to make every other Christian like themselves. This is man’s plan, not the plan of God. In the church of God there is room for characters as varied as are the flowers in the garden. In His spiritual garden there are many variety of flowers...?{PC 18.1}
Do that which presents itself in its time, demanding the first attention. Do not pass by the first duty to do the second. One duty accomplished prepares the way for the next. Readiness to engage in the second known duty brings the Lord’s blessing. And the second duty is more easily done if the first has been faithfully performed. The burden is off the soul. The heart is filled with the peace and gladness of Christ. -?{PC 18.2}
MS—122—’03
The following paragraph is quoted from a manuscript entitled, “The Time of the End,” written Oct. 9, 1903. File No. MS—122—’03:?{PC 18.3}
God may spare my life, that I may still work in His cause. Physically, I have always been as a broken vessel; and yet in my old age the Lord continues to move upon me by His Holy Spirit to write the most important books that have ever come before the churches in the world. The Lord is evidencing what He can do through weak vessels. The life that He spares I will use to His glory. And, when He may see fit to let me rest, His messages shall be of even more vital force than when the frail instrumentality through whom they were delivered, was living. -?{PC 18.4}
H.—118
The following is taken from a letter written to Mrs. S.M.I. Henry, Dec. 1, 1898. File, H.—118:?{PC 18.5}
In the night I am aroused from my sleep, and I write in my diary many things that appear as new to me when read as to any who hear them. If I did not see the matter in my own handwriting, I should not think my pen had traced it...?{PC 18.6}
In the providence of God you have been led to the light, to obtain a knowledge of the truth, and the education you have received in the grand temperance work, in connection with your sister workers, is the education you need to bring into the work with men whose hearts are softened by the Spirit of God, and who are searching for the truth as for hidden treasure. For twenty years I have seen that the light would come to the women workers in the temperance lines. But with sadness I have discerned that many of them are becoming politicians, and that against God. They enter into questions and debates and theories of many things that they have no need to touch.?{PC 18.7}
W—11—’03
Quotations from a letter to J.E. White, Jan. 5, 1903. (File W—11—’03)?{PC 19.1}
I cannot, at my own impulse, take up a work and launch out into it. I have to be impressed by the Spirit of God. I cannot write unless the Holy Spirit helps me. Sometimes I cannot write at all. Then again I am aroused at eleven, twelve, and one o’clock; and I can write as fast as my hand can move over the paper...?{PC 19.2}
Our missions and commissions are all different. No two persons are given precisely the same work. Each has his own manner of performing his work, and that manner must be Christ-like.?{PC 19.3}
God must show us every step of the way. Every hour we must have the new impulses of His Spirit. Love for Him should be the mainspring of our actions. Every hour has its duties, and every moment its cares. Let a controlling power from above check the hasty speech. Let your heart be filled with the kindest, most tender compassion. Never allow yourself to be ruled by impulse. Never get out of patience. New scenes are opening before us, and we need to hear a voice from heaven, directing us to the right or to the left, saying, “This is the way; walk ye in it.” God’s will, not ours, is to control. “A man’s heart deviseth his way; but the Lord directeth his steps.” -?{PC 19.4}
W.—329—A 1905
From a letter written November 16, 1905, addressed to “My dear Granddaughter Mabel.” (W.—329—A 1905.):?{PC 19.5}
I have the most precious matter to reproduce and place before the people in testimony form. While I am able to do this work, the people must have these things, to revive past truth, without one heretical sentence, in that which I have written. This, I am instructed, is to be a living letter to all in regard to my faith....?{PC 19.6}
We have every encouragement that if we daily surrender our wills to God, the promise will be fulfilled, “And of His fullness have we all received, and grace for grace.” Every revealing of the grace of Christ in our behalf is for us. We are to reveal His grace in our lives, in thought, word, and deed. Let us not lose our opportunity to speak and act Christ Jesus. We are to represent the mercy, the love, and the power of Christ,—the power that He has given us. “God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea.”?{PC 19.7}
Were it not for the power received through Christ, we would have no strength. But Christ has all power. “Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded; and lo, I am with you alway, even unto the end of the world.” Here is our power, our comfort. Of ourselves we have no strength. But He says, “I am with you alway,” helping you to perform your duty, guiding, comforting, sanctifying, and sustaining you, giving you success in speaking words that will draw the attention of others to Christ, and awaken in their minds the desire to understand the hope and meaning of?the truth, turning them from darkness to light and from the power of sin to God.?{PC 19.8}
It is a wonderful thought that human beings can speak the word of God, in simple words of comfort and encouragement. The humblest instruments will be used of God to sow the seeds of truth, which may spring up and bear fruit, because the one in whose heart they were sown needed help,—a kind thought, a kind word, made effective by the One who has said, “Lo, I am with you alway, even unto the end of the world.” -?{PC 20.1}
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