致O. A.奥尔森长老
亲爱的弟兄:
多年来我为上帝在巴特尔克里克的圣工负着一种消磨人的重担。我现在为那里事态的形成及其对各处的工作发挥的影响深感不安。我的弟兄啊,我请问你,你怎么能在工作中委托A. R.亨利和哈门·林赛那么多的责任,派他们到园地各处去呢?他们没有言传身教地传扬第三位天使的信息。那围绕着他们心灵的气氛,在他们的精神和影响上显明出来,表明他们心中和经验中已经失去了上帝的灵。你叫他们负责许许多多的事,可是他们却并不感到自己对上帝有责任。{PC 419.5}
在出版社的尼尔森弟兄虽然不能被视为与那些人立场完全一样,但他需要一种不同的品格模式。他没有仁慈的基督化礼貌,就不会对与他交往或与他作生意之人的心思具有一种拯救的芳香感化力。尽管他可能会坚持正确的原则,但他提出这些原则的方式却给与他交往之人留下讨厌的印象。他的言语,他的表达方式,引起很讨厌的思想感情。一个好人是要表明自己的原则的,但他可以用一种不会给与他打交道的人留下这种讨厌印象的方式来做。上帝要求尼尔森弟兄在基督的门下更加完全地学习祂的教训。祂的原则应该更生动地活画在他自己心眼之前,以便在他里面结出平安的义果。他令人遗憾的表达方式和他批评的精神摧毁了他的感化力,若是得到圣化,就可具有实际价值。{PC 420.1}
主希望尼尔森弟兄披上义袍,并将基督品格的甜美与芳香带进自己的实际生活中。这位弟兄具有心智和品格的资质,若是天天成圣为主使用,就能使他成为尊贵的器皿。但他需要耶稣的陶冶和塑造。“贪财是万恶之根。有人贪恋钱财,就被引诱离了真道,用许多愁苦把自己刺透了。但你这属上帝的人要逃避这些事,追求公义、敬虔、信心、爱心、忍耐、温柔。你要为真道打那美好的仗,持定永生。你为此被召,也在许多见证人面前,已经作了那美好的见证”(提前6:10-12)。{PC 420.2}
我要对尼尔森弟兄说,要让你的心与那无限的爱心相连,要让你的生活用隐密的链环与耶稣的生活相连。要让你的生命与基督一同藏在上帝里面;于是因为基督活着,你也要活着。上帝希望你让祂管理你,以便你成为一个可爱的基督徒。主希望你生来的和遗传的品格特性受到修剪。你要坚定地仰望耶稣,以便感染祂的精神,怀有基督化的品格素质。于是凡与你联络的人都会看出你是跟过基督,学了祂的谦卑、祂的友爱、祂的温柔、祂的同情的。在你具有一种爱人又可爱的精神之前,决不要心满意足。你的言语可以出自心中的宝贝,加强、帮助、造福并赢得你周围的人。真正的责任心会使宗教生活有吸引力。但你的宗教总的来说酸味过多,不可口了。你用一种顽梗固执的决心使你的影响发酸了;你好批评的精神把别人的牙酸倒了。我的弟兄啊,愿上帝帮助你,因为你需要融化,变得温柔。{PC 420.3}
别人感染了你的精神。我们所撒的种子将结出良善、忍耐、仁慈和爱的果子,否则就正好相反。你虽无意行错,但你却看不到必须有令人愉快的行为,以便人们从你得到基督徒品格的更好印象。你越多具有蒙爱的门徒约翰的精神,就会有越多的香气,也越可爱,且使你作出好得多的榜样,说明何为真基督徒的生活。{PC 421.1}
许许多多的人需要融化掉。在原则上要纯正,忠于上帝,但不要显出严厉不可亲的品格方面。上帝不希望你显出像一团腻子一样的性情,招致轻蔑,而是希望你在原则上坚如磐石,可是却有一种健康的芳醇。像夫子一样,满有恩典和真理。耶稣是清廉洁净的,可是祂的生活却融合着温柔、谦卑、慈祥、同情与仁爱。最贫穷的人也不怕接近祂;他们不会担心遭到回绝。基督原是每一个基督徒都应该努力成为的样子。祂在品格的圣洁与优美上,是我们的模范。{PC 421.2}
耶稣说:“我心里柔和谦卑,你们当负我的轭,学我的样式;这样,你们心里就必得享安息”(太11:29)。我们都应该向基督学习作基督徒是什么意思。让我们向祂学习如何把坚定、公正、纯洁和正直与无私的谦恭和仁慈的同情结合起来吧。这样品格就变得可爱而有吸引力了。圣洁的荣美会使嘲笑者放下武器。{PC 421.3}
《评论与通讯》出版社工人们的品格若不反映基督的品格,他们就不会进入天国。内心必须接受上帝的暖流,并让它以丰富的仁慈和恩典流入他人心里。凡愿意得人归于基督的人,都必须可爱。聪明人一点即明。{PC 421.4}
怀爱伦夫人(签名)
September 10, 1895 Norfolk Villa, Granville,
Elder O. A. Olsen
Dear Brother,
For years I have carried a consuming burden for the cause of God in Battle Creek. I am now deeply troubled over the?shape which matters are taking there, and the influence which is being exerted on the work everywhere. I ask you, my brother, how can you entrust A. R. Henry and Harmon Lindsay with so much responsibility in the work, and send them hither and thither to all parts of the field? They are not by precept or example giving the third angel’s message. The atmosphere which surrounds their souls, and which is revealed in spirit and influence, shows that they have lost the Spirit of God out of their hearts and their experience. They are made responsible for many, many things, while they do not feel their accountability to God.?{PC 419.5}
Brother Nelson who is in the office, cannot be regarded as in exactly the same position as these men; but he needs a different mold of character. He has not that kind, Christian courtesy that will have a saving, fragrant influence upon the minds of those who associate with him or do business with him. Though he may hold to right principles, his manner of representing these principles is such as to make a disagreeable impression upon the minds of those associated with him. His words, his manner of expression, creates thoughts and feelings that are very objectionable. A good man is to manifest his principles, but he can do this in a way that will not make such a disagreeable impression upon those with whom he does business. God requires Brother Nelson to learn his lessons more perfectly in the school of Christ. His principles should be kept more vividly before his own mind, that they may bring forth in him the peaceable fruits of righteousness. His unfortunate manner of expression, and his spirit of criticism, destroy his influence, that, if sanctified, might be of real value.?{PC 420.1}
The Lord wants Brother Nelson to clothe himself with the garments of righteousness, and to bring into his practical life the sweetness and fragrance of the character of Christ. This brother possesses qualifications of mind and character that, if sanctified daily for the Master’s use, would enable him to become a vessel of honor. But he needs the molding and fashioning of Jesus. “The love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things: and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.”?{PC 420.2}
I would say to Brother Nelson, Let your heart be joined to the heart of Infinite love; let your life be knit by hidden links to the life of Jesus. Let your life be hid with Christ in God; then because Christ liveth, you will live also. God wants you to let him manage you that you may be a lovable Christian. The Lord would have the natural and hereditary traits of character come under the pruning knife. Look steadfastly unto Jesus, that you may catch his spirit, and cherish the qualities of Christlike character. Then it will be recognized by all who have?any connection wit you, that you have learned of Christ his meekness, his affection, his tenderness, his sympathy. Never rest satisfied until you possess a loving and lovable spirit. Your words may come from the good treasure of the heart, to strengthen, help, bless, and win all around you. True conscientiousness will make the religious life attractive. But your religion has altogether too much acidity to be palatable. You sour your influence by a stubborn, set determination; your critical censoriousness sets the teeth on edge. God help you, my brother, for you need melting.?{PC 420.3}
Others catch your spirit. The seeds we sow will bear a harvest, in goodness, patience, kindness, and love, or exactly the opposite. It is not your purpose to do wrong acts, but you do not see the necessity of doing pleasant acts, so that from you men would receive a better impression of the Christian character. More of the spirit of the beloved disciple John would make you more fragrant and lovable, and a far better example of what constitutes a true Christian life.?{PC 421.1}
Many, many need melting over. Be sound in principle, true to God, but do not manifest one stern, ungenial phase of character. God does not want you to incur contempt by manifesting a disposition like a ball of putty, but he does want you to be a principle as sound as a rock, yet with a healthful mellowness. Like the Master, be full of grace and truth. Jesus was incorruptible, undefiled, yet in his life were mingled gentleness, meekness, benignity, sympathy and love. The poorest were not afraid to approach him, they did not fear a rebuff. What Christ was, every Christian should strive to be. In holiness and winsomeness of character he is our model.?{PC 421.2}
“Learn of me,” says Christ; for I am meek and lowly in heart, and ye shall find rest unto your souls.” We should all learn of Christ what it means to be a Christian. Let us learn of him how to combine firmness, justice, purity, and integrity with unselfish courtesy and kindly sympathy. Thus the character becomes lovable and attractive. The beauty of holiness will disarm scoffers.?{PC 421.3}
The workers at the Review and Herald office will not enter into the kingdom of heaven, unless their character reflects the character of Christ. The heart must receive the divine current, and let it flow out in rich streaks of mercy and grace to other hearts. All who would win souls to Christ must be winsome. A word to the wise is sufficient.?{PC 421.4}
(Signed) Mrs. E. G. White