耶和华是我们的君王
上帝向我显示了许多事情,吩咐我用笔和声音传给祂的子民。藉着圣灵的这个信息,上帝的子民得到了神圣的指示,是关于他们对上帝和同胞的本分的。{PC 276.6}
我们的各教会发生了一件不正常的事情。身居要职、原可成为同工智慧的帮助者的人,竟以为自己在教会中被立为王和统治者,对一个弟兄说,做这个;对另一个说,做那个;对又一个说,一定要以某种方式作工。有些地区的工人们被告知,如果他们不遵循这些负责人的指示,他们在区会的薪水就会被扣留。{PC 277.1}
工人们作为弟兄聚在一起商议是对的。但是如果有人设法让同工在工作的细节上寻求他个人的劝导和建议,去了解自己的本分,他就处在危险之中,需要学习他的职位究竟包含着什么责任。上帝没有指定任何人作同胞的良心。把那么多的责任放在一个工作人员身上是不明智的,会使他觉得自己必须成为发号施令的人。{PC 277.2}
一种常在的危险
多年以来,有一种倾向一直在滋长,就是身居要职的人辖制了上帝的产业,使信徒们不再渴望上帝的指导,不重视就自己的本分请教上帝的特权。这种局面必须改变。必须进行一场改革。没有大量来自上面之智慧的人,不该蒙召担任对信徒有那么大影响的职位。{PC 277.3}
在我传信息的早期经历中,曾蒙召应付这种弊端。我在欧洲和澳大利亚工作的时候,以及最近1905年在圣何塞的帐篷大会上,曾不得不作见证对此提出警告,因为人正被诱导向人求智慧,而不是向上帝求。祂是我们的智慧、圣洁和公义。现在同样的信息更为明确地再次赐给我,因为发生了更深得罪上帝之灵的事情。{PC 277.4}
一项崇高的特权
上帝是祂子民的导师。凡在祂面前谦卑己心的人,必受教于上帝。“你们中间若有缺少智慧的,应当求那厚赐与众人、也不斥责人的上帝,主就必赐给他”(雅1:5)。主希望每一位教会的信徒都恳切祈祷求智慧,以便知道主希望他做什么。每一个信徒都有权获得个人的经验,把自己的挂虑和困惑带给上帝。圣经说:“你们亲近上帝,上帝就必亲近你们”(雅4:8)。{PC 277.5}
上帝藉着祂的仆人以赛亚,呼吁祂的教会认识到自己的崇高特权。她可以获得无限的智慧:“报好信息给锡安的啊,你要登高山;报好信息给耶路撒冷的啊,你要极力扬声。扬声不要惧怕,对犹大的城邑说:看哪,你们的上帝!主耶和华必像大能者临到;祂的膀臂必为祂掌权。祂的赏赐在祂那里;祂的报应在祂面前。祂必像牧人牧养自己的羊群,用膀臂聚集羊羔抱在怀中,慢慢引导那乳养小羊的”(赛40:9-11)。{PC 278.1}
“谁曾用手心量诸水,用手虎口量苍天,用升斗盛大地的尘土,用秤称山岭,用天平平冈陵呢?谁曾指示耶和华的灵,或作祂的谋士指教祂呢?祂与谁商议,谁教导祂,谁将公平的路指示祂,又将知识教训祂,将通达的道指教祂呢?看哪,万民都像水桶的一滴,又算如天平上的微尘;祂举起众海岛,好像极微之物。黎巴嫩的树林不够当柴烧;其中的走兽也不够作燔祭。万民在祂面前好像虚无,被祂看为不及虚无,乃为虚空”(赛40:12-17)。
“你岂不曾知道吗?你岂不曾听见吗?永在的上帝耶和华,创造地极的主,并不疲乏,也不困倦;祂的智慧无法测度。疲乏的,祂赐能力;软弱的,祂加力量。就是少年人也要疲乏困倦;强壮的也必全然跌倒。但那等候耶和华的必从新得力。他们必如鹰展翅上腾;他们奔跑却不困倦,行走却不疲乏”(赛40:28-31)。
在《以赛亚书》第四十一章到四十五章中,上帝充分地显示了祂对自己子民的旨意。这些章节应虔诚地研究。上帝在这里并没有教导祂的子民转离祂的智慧去关注有限的人,向他们求智慧。祂宣布:“雅各,以色列啊,你是我的仆人,要记念这些事。以色列啊,你是我的仆人,我造就你必不忘记你。我涂抹了你的过犯,像厚云消散;我涂抹了你的罪恶,如薄云灭没。你当归向我,因我救赎了你。诸天哪,应当歌唱,因为耶和华做成这事。地的深处啊,应当欢呼;众山应当发声歌唱;树林和其中所有的树都当如此!因为耶和华救赎了雅各,并要因以色列荣耀自己”(赛44:21-23)。
“你们要述说陈明你们的理,让他们彼此商议。谁从古时指明?谁从上古述说?不是我耶和华吗?除了我以外,再没有上帝……地极的人都当仰望我,就必得救;因为我是上帝,再没有别神。我指着自己起誓,我口所出的话是凭公义,并不返回:万膝必向我跪拜;万口必凭我起誓。人论我说,公义、能力,惟独在乎耶和华;人都必归向祂。凡向祂发怒的必至蒙羞。以色列的后裔都必因耶和华得称为义,并要夸耀”(赛45:21-25)。{PC 278.2}
我这样完整地写下来,是因为我看到传道人和信徒受到越来越多的试探,去信赖有限的人,向他们求智慧,倚靠他们血肉的膀臂。我传达给区会会长们和身居要职之人的信息是:要折断加在上帝子民身上的枷锁。对你们所说的话是:“要折断一切的轭”(赛58:6)。如果你们不停止顺从人,不变得内心谦卑,像小孩子那样学习主的样式,主就会使你们离开祂的圣工。我们要彼此相待如弟兄,如同工,一起寻求亮光,明白主的道,为祂的荣耀发热心。{PC 278.3}
上帝宣布说:“我要在我的民中得荣耀”。但人们自信的管理导致把上帝撇在一边,去接受人的计划。如果你们允许这种情况继续下去,你们的信心不久就会破灭了。上帝是在每一个地方,察看自称要表现祂圣道各项原则的子民的行为。祂要求作出改变。祂希望祂的子民得到塑造,不是按照人的想法,而是依照上帝的样式。我恳劝你们查考圣经,就像从未查考过一样,好使你们明白上帝的道和旨意。但愿每一个人都被这个信息所感动,抛弃错误! {PC 278.4}
保罗的经验
我们最好仔细研究《哥林多前书》第一章和第二章。使徒宣布:“我们却是传钉十字架的基督,在犹太人为绊脚石,在外邦人为愚拙;但在那蒙召的,无论是犹太人、希腊人,基督总为上帝的能力,上帝的智慧”(林前1:23,24)。“因上帝的愚拙总比人智慧,上帝的软弱总比人强壮。弟兄们哪,可见你们蒙召的,按着肉体有智慧的不多,有能力的不多,有尊贵的也不多。上帝却拣选了世上愚拙的,叫有智慧的羞愧;又拣选了世上软弱的,叫那强壮的羞愧。上帝也拣选了世上卑贱的,被人厌恶的,以及那无有的,为要废掉那有的。”“谁能知道主的心去教导祂呢?但我们是有基督的心了”(林前 1:24-28;2:16)。{PC 279.1}
还请阅读《哥林多前书》第三章,进行研究,并为之祈祷。作为一班子民,我们的信心和行为需要圣灵赋予活力。不可行使支配权,强迫人顺从有限之人的指令。主吩咐说:“你们休要倚靠世人。他鼻孔里不过有气息”(赛2:22)。我们让人的心倚靠人的智慧,就在上帝和人之间拉上一层幔子,使人看不见那不可见的主。{PC 279.2}
在我们个人的经验中,我们要受教于上帝。当我们怀着真诚的心寻求祂时,就会向祂承认自己品格的缺陷。祂已应许要接受凡本着谦卑的信靠来到祂面前的人。服从上帝要求的人必常有基督同在。这种友谊对他来说非常宝贵。他既把握上帝的智慧,就脱离世上从情欲来的败坏。日复一日,他更完全地学习如何把他的软弱带给那应许要作随时帮助的主。{PC 279.3}
这个信息是传给我们各地教会的。在已经潜入的错误观念中,一种明显的影响正在发挥作用,要高举人,使一些人依赖人的判断,随从人意的支配。这种影响使人心转离上帝。上帝禁止这种观念在我们安息日复临信徒的队伍中加深增长。我们的请求要超越犯错的人,直达上帝。上帝没有把自己限制在一个地方或一个人上。祂从天垂顾人,看到他们的困惑,熟悉每一生活经验的详情。祂明白自己在人心中的工作,不需要任何人指示祂圣灵的运行。{PC 279.4}
“我们若照祂的旨意求什么,祂就听我们,这是我们向祂所存坦然无惧的心。既然知道祂听我们一切所求的,就知道我们所求于祂的,无不得着”(约壹5:14,15)。上帝指派遵行祂旨意的天使回应地上谦卑人的祷告,并以劝勉和判断指导祂的传道人。天上的生灵不断设法把恩典、力量和劝勉给予上帝忠心的儿女,使他们在把亮光传给世界的工作中尽自己的本分。基督的奇妙牺牲使每一个人都能从事特别的工作。当工人们从唯一的真源头领受智慧时,他就会成为纯净的通道,传送亮光与福惠;因为他必领受能力,在来自上帝宝座的恩典与亮光的洪流中从事服务。{PC 279.5}
Jehovah Is Our King
God has revealed many things to me which He has bidden me give to His people by pen and voice. Through this message of the Holy Spirit, God’s people are given?sacred instruction concerning their duty to God and to their fellow-men.?{PC 276.6}
A strange thing has come into our churches. Men who are placed in positions of responsibility that they might be wise helpers to their fellow workers, have come to suppose that they were set as kings and rulers in the churches, to say to one brother, Do this, to another, Do that, and to another, Be sure to labor in such and such a way. There have been places where the workers have been told that if they did not follow the instruction of these men of responsibility, their pay from the conference would be withheld.?{PC 277.1}
It is right for the workers to counsel together as brethren; but that man who endeavors to lead his fellow workers to seek his counsel and advice regarding the details of their work, and to learn their duty from him, is in a dangerous position, and needs to learn what responsibilities are really comprehended in his office. God has appointed no man to be conscience for his fellow man, and it is not wise to lay so much responsibility upon an officer that he will feel that he is forced to become a dictator.?{PC 277.2}
A Constant Peril
For years there has been a growing tendency for men placed in positions of responsibility to lord it over God’s heritage, thus removing from church members their keen sense of the need of divine instruction and an appreciation of the privilege to counsel with God regarding their duty. This order of things must be changed. There must be a reform. Men who have not a rich measure of that wisdom which cometh from above, should not be called to serve in positions where their influence means so much to church members.?{PC 277.3}
In my earlier experience in the message I was called to meet this evil. During my labors in Europe and Australia, and again at the San Jose camp meeting I had to bear my testimony of warning against it, because souls were being taught to look to man for wisdom, instead of looking to God who is our wisdom, our sanctification, and our righteousness. Recently the same message has again been given me, more definite and decisive, because there has been a deeper offence to the Spirit of God.?{PC 277.4}
An Exalted Privilege
God is the teacher of His people. All who humble their hearts before Him, will be taught of God. “If any man lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not, and it shall be given him.” The Lord wants every church member to pray earnestly for wisdom, that he may know what the Lord?would have him do. It is the privilege of every believer to obtain an individual experience, learning to carry his cares and perplexities to God. It is written, “Draw nigh to God, and He will draw nigh to you.”?{PC 277.5}
Through His servant Isaiah God is calling His church to appreciate her exalted privilege in having the wisdom of the infinite at her demand: “O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord will come with a strong hand, and His arm shall rule for Him: behold, His reward is with Him, and His work before Him. He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young.” (Isaiah 40:12-17, 28-31)?{PC 278.1}
“Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?Who hath directed the Spirit of the LORD, or being his counsellor hath taught him? With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding? Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. All nations before him are as nothing; and they are counted to him less than nothing, and vanity.” (Isaiah 40:12-17)
“Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” (Isaiah 40:28-31)
“Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.” (Isaiah 44:21-23)
In the forty-first to the forty-fifth chapters of Isaiah, God very fully reveals His purpose for His people, and these chapters should be prayerfully studied. God does not here instruct His people to turn away from Him and look to finite man for wisdom. (Isaiah 44:21-23; 45:21-25) {PC 278.2}
I wrote this fully because I have been shown that ministers and people are tempted more and more to trust in finite man for wisdom, and to make flesh their arm. To conference presidents and men in responsible places I bear this message: Break the bands and fetters that have been placed upon God’s people. To you the word is spoken, “Break every yoke.” Unless you cease the work of making man amenable to man, unless you become humble in heart, and yourselves learn the way of the Lord as little children, the Lord will divorce you from His work. We are to treat one another as brethren, as fellow laborers, as men and women who are, with us, seeking for light and understanding of the way of the Lord, “and who are jealous for His glory.?{PC 278.3}
God declares, “I will be glorified in My people;” but the self confident management of men has resulted in putting God aside, and accepting the devisings of men. If you allow this to continue, your faith will soon become extinct. God is in every place, beholding the conduct of the people who profess to represent the principles of His word. He asks that a change be made. He wants His people to be molded and fashioned, not after man’s ideas, but after the similitude of God. I entreat of you to search the Scriptures as you have never yet searched them, that you may know the way and will of God. O that every soul might be impressed with this message, and put away the wrong!?{PC 278.4}
Paul’s Experience
We would do well to study carefully the first and second chapters of First Corinthians. “We preach Christ crucified,” the apostle declared, “unto the Jews a stumbling block, and unto the Greeks foolishness; but to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” (1 Corinthians 1:24-28;?2:16?{PC 279.1}
Read also the third chapter of this book, and study and pray over these words. As a people of our faith and practice need to be energized by the Holy Spirit. No ruling power, that would compel men to obey the dictates of the finite mind, should be exercised. “Cease ye from man, whose breath is in his nostrils,” the Lord commands. By turning the minds of men to lean on human wisdom, we place a veil between God and man, so that there is not a seeing of Him who is invisible.?{PC 279.2}
In our individual experience we are to be taught of God. When we seek Him with a sincere heart, we will confess to Him our defects of character; and He has promised to receive all who come to Him in humble dependence. The one who yields to the claims of God will have the abiding presence of Christ, and this companionship will be to him a very precious thing. Taking hold of divine wisdom, he will escape the corruptions that are in the world through lust. Day by day he will learn more fully how to carry his infirmities to the One who has promised to be a very present help in every time of need.?{PC 279.3}
This message is spoken to our churches in every place. In the false experience that has been coming in, a decided influence is at work to exalt human agencies, and to lead some to depend on human judgment and to follow the control of human minds. This influence is diverting the mind from God, and God forbids that any such experience should deepen and grow in our ranks as Seventh-day Adventists. Our petitions are to reach higher than erring man, to God... God does not confine Himself to one place or person. He looks down from heaven upon the children of men; He sees their perplexities, and is acquainted with the circumstances of every issue of life. He understands His own work upon the human heart, and He needs not that any man should direct the workings of His Spirit.?{PC 279.4}
“This is the confidence that we have in Him, that if we ask anything according to His will, He heareth us. And if we know that He hears us, we know that we have the petitions that we desire of Him.” God has appointed the angels that do His will to respond to the prayers of the meek of the earth, and to guide His ministers with counsel and judgment. Heavenly agencies are constantly seeking to impart grace and strength and counsel to God’s faithful children, that they may act their part in the work of communicating light to the world. The wonderful sacrifice of Christ has made it possible for every man to do a special work. When the worker receives wisdom?from the only true source, he will become a pure channel of light and blessing; for he will receive his capability for service in rich currents of grace and light from the throne of God.?{PC 279.5}